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5 tips for evangelizing on social media

Based on his extensive apostolate on the internet, Dominican friar Nelson Medina offers several tips. / Credit: Shutterstock

ACI Prensa Staff, Mar 28, 2024 / 08:00 am (CNA).

Friar Nelson Medina, a Dominican known for his extensive apostolate on the internet, offered five tips for Catholics to do a better job evangelizing on social media.

The Colombian priest, who holds a doctorate in fundamental theology, shared the following recommendations with ACI Prensa, CNA’s Spanish-language news partner.

Dominican friar Nelson Medina uses social media as part of his apostolate.
Dominican friar Nelson Medina uses social media as part of his apostolate.

1. Practice gratitude.

“Consider it a privilege and a great opportunity to use these new means of communication to bear witness and reach many people,” Medina said, encouraging the faithful to be grateful.

2. God doesn’t need a perfect façade.

The Dominican also encouraged internet evangelists to avoid “the temptation to present your life or person as if you never had problems, because the people you are addressing certainly do.”

3. Be aware of your responsibility.

Medina also pointed out that anyone presenting himself or herself as a Catholic evangelizing on social media “somehow represents the body of Christ.”

“Consequently, the immense price of his blood is at stake in everything we do with our social media,” he emphasized.

Consequently,  the Colombian priest stressed: “Stay faithful to the sound doctrine and morality of the Church.”

4. Don’t give too much importance to haters or trolls.

“You may encounter ridicule or attacks. In such cases we must remember that Christ told us that this was going to happen,” Medina noted.

So, “we shouldn’t give it utmost importance but rather handle the situation with the tools that social media itself gives us and move on,” he said.

5. Always nourish your personal life as a Catholic.

“Remember that nothing can replace the life of prayer, the sacraments, and belonging to a real community of people like yourself who are on their journey to the Lord,” he concluded.

This story was first publishedby ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Singing this song on Holy Thursday can purify your soul

Adoration. / Thoom / Shutterstock.

CNA Staff, Mar 28, 2024 / 07:00 am (CNA).

Did you know that it is possible to sing a special song of adoration on Holy Thursday and have your soul purified?

It’s true, and the song is “Tantum Ergo.”

First, some background...

A plenary indulgence is a grace granted by the Catholic Church through the merits of Jesus Christ to remove all temporal punishment due to sin.

What does this mean?

“An indulgence does not confer grace. An indulgence is not a remission of the guilt due to sin. The guilt due to sin is ordinarily taken away by the sacraments of baptism and penance (confession), in which we receive forgiveness for sins through Jesus Christ,” the United States Conference of Catholic Bishops (USCCB) explains in this helpful Q&A.

“Although guilt is taken away, and with it the eternal penalty that is due to sin, namely, damnation, the eternal loss of the presence of God, there remain consequences for sins that those who have committed them must bear. There is what is traditionally called the temporal punishment for sin.”

What is temporal punishment?

As the USCCB explains: “Every sinful act creates a disorder within the soul of the human person; it distorts our desires and affections, leaving us with ‘an unhealthy attachment to creatures, which must be purified either here on earth or after death in the state called purgatory.’”

For this reason, the USCCB continues: “Those who have received forgiveness for their sins still have an obligation to undergo a difficult and painful process (the temporal penalty for sin) to be purified of the consequences of their sins and to restore the disrupted relationships.”

Through a plenary indulgence, we can be spared this purification process. As the USCCB explains it: “By God’s grace, participation in a prayer or action that has an indulgence attached to it brings about the necessary restoration and reparation without the suffering that would normally accompany it.”

On Holy Thursday, you can receive this special gift, resulting in the purification of your soul, by singing the “Tantum Ergo.” If you aren’t familiar with this beautiful hymn, watch this short video.

The “Tantum Ergo” is the last two verses of “Pange Lingua,” a Latin hymn written by St. Thomas Aquinas. “Tantum Ergo” is short for the first words of the hymn’s second-to-last verse, “Tantum ergo Sacramentum,” which in Latin simply means “Therefore, so greatly the Sacrament.”

These magnificent verses are an expression of adoration of Our Lord in the Blessed Sacrament. For this reason, it is usually sung before the benediction when the priest blesses those gathered with the monstrance. 

After Mass of the Lord’s Supper on Holy Thursday, the faithful are invited to participate in adoration of the Blessed Sacrament throughout the night. This represents the disciples who were invited to stay up throughout the night with the Lord during his agony in the garden before his betrayal by Judas. Singing the “Tantum Ergo” at this time is how you obtain the plenary indulgence.

As always the case with plenary indulgences, certain conditions must be satisfied to receive the grace. According to the USCCB, these conditions are: sacramental confession, reception of holy Communion; prayer for the intentions of the Holy Father; and complete detachment from all sin, even venial sin.

The first three conditions (confession, Communion, and prayers for the pope’s intentions) can be fulfilled a few days before or after performing the works to gain the indulgence (in this case, singing the “Tantum Ergo” during adoration), but it is appropriate that Communion and the prayer take place on the same day that the work is completed.

Here are words to the “Tantum Ergo”:

Tantum ergo Sacramentum

Veneremur cernui:

Et antiquum documentum

Novo cedat ritui:

Praestet fides supplementum

Sensuum defectui.

Genitori, Genitoque

Laus et iubilatio,

Salus, honor, virtus quoque

Sit et benedictio

Procedenti ab utroque

Compar sit laudatio.

Amen.

And here’s the English version:

Down in adoration falling,
Lo! the sacred Host we hail,
Lo! oe’r ancient forms departing
Newer rites of grace prevail;
Faith for all defects supplying,
Where the feeble senses fail.

To the everlasting Father,
And the Son Who reigns on high
With the Holy Spirit proceeding
Forth from each eternally,
Be salvation, honor, blessing,
Might and endless majesty.
Amen.

This story was originally posted on CNA on April 13, 2022, and has been updated.

What is the ‘sacred triduum’? A CNA explainer

A stripped altar on Holy Thursday 2015 at Mater Dei Parish in Irving, Texas. / Credit: Mater Dei Latin Mass parish via Flickr (CC BY-NC-ND 2.0)

Denver, Colo., Mar 28, 2024 / 04:00 am (CNA).

At the end of the season of Lent — and right before Easter — the Catholic Church observes the “sacred triduum.” Many Catholics have questions about what happens during the Triduum and how they should observe this time.

What is the triduum?

The triduum is a period that begins on Holy Thursday and ends at the conclusion of Easter Sunday.

It encompasses the evening of Holy Thursday, Good Friday, Holy Saturday, and Easter Sunday.

The term “triduum” means “three days” and refers to any three-day observance. Technically, the triduum during Holy Week is known as the “paschal triduum” or “Easter triduum.”

The word “paschal,” which is used to refer to Easter, comes from the Greek word “pascha,” which comes from the Hebrew word “pesach,” which means Passover. Jesus’ passion, death, and resurrection, which is connected theologically to the Passover feast, is referred to as the paschal mystery.

What happens on Holy Thursday?

On the evening of Holy Thursday, the Church celebrates the Mass of the Lord’s Supper, which commemorates Christ’s Passover meal with his apostles the night before he died. The Mass of the Lord’s Supper most especially remembers the institution of the Eucharist — the sacramental gift to the Church of Christ’s body and blood, given in the transformation of bread and wine.

Often, at the Mass of the Lord’s Supper, the priest washes the feet of some members of the congregation, recalling Christ’s washing of feet at the Last Supper. “If I, therefore, the master and teacher, have washed your feet, you ought to wash one another’s feet. I have given you a model to follow, so that as I have done for you, you should also do,” Christ told his apostles.

Why is it called ‘Maundy Thursday?’

Holy Thursday is sometimes called “Maundy Thursday.” The word “maundy” comes from the Latin word “mandatum,” which means mandate.

On Maundy Thursday, Christ gave us a mandate: “I give you a new commandment: love one another. As I have loved you, so you also should love one another.”

Is Holy Thursday a holy day of obligation?

No. And people may not be able to attend the Mass of the Lord’s Supper for a variety of reasons: their family needs, work schedule, or health. But it’s a beautiful Mass. You should go if you can!

Is there Mass on Good Friday?

No, there’s no Mass on Good Friday.

In fact, after Mass on Holy Thursday, the altar is stripped of its cloth. Crosses are removed from the Church or covered. No candles burn in the church.

The Blessed Sacrament is not reposed in the church’s tabernacle but in another small chapel.

On Good Friday, the church is empty of many of its symbols. It is adorned like a church in mourning. And, at 3 p.m., the Church offers the Celebration of the Lord’s Passion.

At this celebration, Scripture is read that recounts the prophetic anticipation of Christ’s passion and recounts the passion narrative itself. Communion is distributed. Believers are invited to venerate the cross — to come forward and kiss or reverence a cross.

“Behold the wood of the cross,” the priest proclaims.

I know that Good Friday is a solemn day, but what should we do all day?

Good Friday is a day of fasting and abstaining from meat. You can read more about that here.

On Good Friday, families should try to observe a quiet day of simplicity in addition to attending the Celebration of the Lord’s Passion.

This might mean praying the rosary together or reading Scripture together. It might mean keeping the TV off or going for a family hike. The idea is that it should be a day of reflection and should be noticeably different from other days of the year.

If you haven’t yet gone to confession during Lent, Good Friday is also an excellent day to go to confession — and take your family.

What does one do on Holy Saturday?

The culmination of Holy Saturday is the Easter Vigil. But it’s a long day, and people often ask what they should do with the rest of it.

Many families use Holy Saturday as a day for spring cleaning or garden planting. Some spend the day outdoors, and some spend the day preparing for an Easter feast. All the better if Holy Saturday is a day of prayer.

And some people dye Easter eggs!

And the Easter Vigil?

The Easter Vigil is one of the most beautiful liturgies in the Church’s calendar. It is spectacular and full of beautiful Catholic symbolism.

The vigil begins at night. It starts with a fire, which is blessed, and from which is lit the paschal candle. The whole of salvation history is proclaimed during the readings.

A beautiful Easter proclamation, called the Exsultet, is sung, usually by a deacon. (Done well, this is, in my humble opinion, one of the most beautiful things the Church does in a liturgy.) Men and women are welcomed into the Church: Some will be baptized and confirmed, and others, already baptized, will receive confirmation.

The Easter Vigil is awesome. Fair warning: It’s also long. And a lot of readings take place with the lights off. Some parents decide it is too much for children, while others bring their kids in pajamas and let them sleep in the pews. At the Easter Vigil, that’s perfectly understandable. A scan of your local parish church suggests that kids aren’t the only ones who sometimes fall asleep during the readings. It’s all part of the experience.

So, after that ends, is it Easter?

It sure is. If you go to the Easter Vigil, you may want to stay up and celebrate. The Lord’s resurrection is what Easter is all about. Some people will, of course, go to Easter Sunday Mass and then spend the day feasting with family and friends.

One piece of advice for celebrating Easter: Remember the poor, the lonely, the outcasts. If you really want to celebrate Easter, invite someone to your table who might have nowhere else to go. You’ll be glad you did.

And then Easter is over?

The triduum ends on the evening of Easter Sunday. But the “octave” of Easter lasts for eight days. And the liturgical season of Easter lasts for 50 days, all the way to Pentecost.

What does this mean? It means it’ll soon be time to celebrate Christ’s resurrection. Get ready for it!

This article was first published in April 2016 and has been updated.

South Korean Archbishop: ‘At Easter, our lives intertwine with the Eternal’

In an Easter message, Archbishop Peter Chung Soon-Taick reminds the faithful of his Archdiocese of Seoul “that our mortal existence transcends the temporal boundaries of this world and is connected to eternal life.”

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Pope Francis: Jesus of Nazareth has shown us His face

In a message to the Church in Sonsonate, El Salvador, Pope Francis encourages the devotees of a famous image of Jesus of Nazareth to contemplate the face of God.

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Pope at Chrism Mass: Dear priests, let sorrow sanctify you

During Chrism Mass in the Vatican on Holy Thursday, Pope Francis thanks priests for heroic witness, but urges them to transform shortcomings, errors, and hardened hearts into an opportunity to draw closer to Christ and start anew.

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Faithful line the streets of Seville, Spain, for Holy Week processions 

The Brotherhood of the Holy Supper processes through Seville, Spain, on Holy Monday, March 25, 2024. / Credit: Joaquín Carmona

Seville, Spain, Mar 27, 2024 / 18:15 pm (CNA).

Holy Week in Seville is one of Spain’s most impressive, picturesque Catholic traditions. 

The faithful and members of some 70 community-based brotherhoods and confraternities prepare each year to be part of a grand display, an expression of the piety of the people of southern Spain that every year attracts visitors from around the world.

During the processions, floats featuring sacred images traverse the city, accompanied by songs of the Lenten season, marching bands, and penitents.

The Christ of Charity and the Virgin of Sorrows of the Brotherhood of Santa Marta processes through the streets of Seville, Spain, on Holy Monday, March 25, 2024. Credit: Joaquín Carmona
The Christ of Charity and the Virgin of Sorrows of the Brotherhood of Santa Marta processes through the streets of Seville, Spain, on Holy Monday, March 25, 2024. Credit: Joaquín Carmona

Most brotherhoods have two floats — one of Christ representing one of the scenes of the Passion and one of the Virgin — although they may have only one, or even three.

Each brotherhood has its own procession that leaves from the church where the floats are kept throughout the year and arrives at the cathedral, where the Blessed Sacrament is exposed.

Thousands of people throng the winding streets of the city every day of Holy Week to witness a spectacle in which art and devotion come together.

Faithful fill the streets of Seville despite the rain

Due to persistent rain, on Palm Sunday 2024 most of the brotherhoods were unable to leave their churches, and many of them were forced to take refuge in the cathedral and other churches.

“It hasn’t rained on Palm Sunday for a long time” was the comment often heard in the streets of the Sevillian neighborhood of Porvenir on a wet but warm morning in which the faithful gathered around St. Sebastian Church not yet knowing if they would see the statue of the Virgin brought out in procession.

Finally, the penitents were able to accompany the Our Father Jesus of Victory and Our Lady and Mother of Peace floats, although they were forced to shorten their route due to the rain.

The pallium of María Santísima del Rocío processes through the streets of Seville, Spain, on Holy Monday, March 25, 2024. Credit: Joaquín Carmona
The pallium of María Santísima del Rocío processes through the streets of Seville, Spain, on Holy Monday, March 25, 2024. Credit: Joaquín Carmona

Carlos Molina Llorente, a Nazarene (penitent) of the Brotherhood of Peace, expressed to ACI Prensa, CNA’s Spanish-language news partner, his regret due to the bad weather conditions: “We have been waiting for this day for a year and it’s a shame that the float can’t come out after so much preparation.”

“We must also give thanks because at least our brotherhood was able to go out. There are many that have not even done so, such as the brotherhoods of Hiniesta, San Roque, Amargura, Estrella, and Amor.”

On Monday morning of Holy Week, hundreds of the faithful waited for hours at the doors of the churches. Finally, the rain let up and many of the brotherhoods were able to complete their route.

‘Zorro’ actor: ‘Sometimes life gives you tears’

The Spanish actor Antonio Banderas, known for his starring role in the film “The Mask of Zorro,” belongs to the Brotherhood of the Virgin of Tears and Favors of the Andalusian city of Malaga.

Due to the rain, he was also unable to process on Palm Sunday with his brotherhood, something he has been doing for decades.

On his social media, the well-known actor noted that “sometimes life gives you favors and other times tears.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Archdiocese of Baltimore ministers to victims’ families, stranded crew of bridge collapse

Workers continue to investigate and search for victims after the cargo ship Dali collided with the Francis Scott Key Bridge causing it to collapse yesterday, on March 27, 2024, in Baltimore. / Credit: Scott Olson/Getty Images

Washington, D.C. Newsroom, Mar 27, 2024 / 17:50 pm (CNA).

In the wake of the Francis Scott Key Bridge’s collapse on Tuesday, the Archdiocese of Baltimore has been at the forefront of efforts to help the victims.

Archbishop William Lori called for prayer and held a special Mass for the victims Tuesday evening at Baltimore’s Cathedral of Mary, Our Queen. Among the victims are two injured and six missing construction workers, who are presumed dead, and 22 who were stranded aboard the Singaporean ship that crashed into the bridge.

Father Ako Walker, pastor of Sacred Heart of Jesus Parish in Highlandtown, Maryland, has been visiting with the missing victims’ families, offering spiritual and emotional comfort. He told CNA that the six missing men have families who are now heartbroken and in shock over the loss of their loved ones.

“They were fathers, they were breadwinners, they were sons,” he said.

As authorities have yet to recover six of the victims, Walker said he has been ministering to their families by simply giving them his “accompaniment and presence.”

“It’s very, very difficult to receive the news of the possibility that you may not see your loved one alive again,” Walker said. “They have been struggling to come to terms. They have been asking questions and of course, it being very early on, it’s difficult to give very definite responses to the questions that they have.”  

“For many of them, it’s been a waiting game. My role is to wait with them, to journey with them until they get some definitive news as regards to their loved ones,” he explained.

Andrew Middleton, who leads the archdiocese’s Apostleship of the Sea ministry, was one of the first people to communicate with the crew of the ship, called the “Dali,” just hours after its catastrophic electrical failure and collision with the Key Bridge.

After losing power on Tuesday morning, the Dali hit one of the bridge’s beams, causing much of the 1.6-mile-long bridge to collapse into the Patapsco River by downtown Baltimore.  

Middleton had been with the ship’s captain and some of the crew members days before to help them shop for supplies. After hearing the news, he quickly messaged a crew member who responded confirming that everyone onboard had survived and was safe.

For now, the 22 crew members of the ship, who are from India, remain stranded aboard the Dali amid the wreckage in the Patapsco.

Middleton explained that as foreign nationals, the crew may face legal complications if they try to return to land, as U.S. Customs and Border Patrol would have to grant them special permission. Middleton said the crew is currently communicating with crew members via WhatsApp. He said he has offered to help them with supplies and assured them of his ministry’s prayer.

“Throughout the day yesterday I would just periodically check in, make sure everybody was still doing okay, remind them that we were available for them and that we were praying for them and to not hesitate to reach out to me if they needed anything,” he explained.

Middleton said that when the Dali is eventually allowed to dock, Apostleship of Sea will be ready with food and basic necessities for the crew.

As part of the archdiocese’s ministry to seafarers, Middleton explained that he and other ministry members focus their efforts on the corporal works of mercy: feeding the hungry, clothing the naked, visiting the sick and the poor.

Middleton said he wants to ensure “we’re reminding seafarers of their God-given human dignity.”

According to Maryland Gov. Wes Moore, crew members were able to send a distress signal after losing power so that police officers were able to close the bridge in time to prevent further casualties.

However, eight construction workers, immigrants from Latin America, were unable to escape and were on the impacted portion of the bridge. They had been working to fill potholes on the bridge when the Dali collided with it, sending the men into the icy river below. 

Two were rescued and survived but after searching much of Tuesday, the U.S. Coast Guard ended its active rescue efforts and the six remaining victims are now presumed dead, according to local news station WBAL-TV

Watch “EWTN News Nightly’”s coverage of the Key Bridge collapse. 

One missing victim has been identified by the migrant aid group CASA as Miguel Luna, an El Salvadoran immigrant, husband, and father of three. According to CASA, Luna had been a resident of Maryland for the last 19 years.

Another missing victim has been identified as Maynor Yassir Suazo Sandoval, a Honduran national, husband, and father of two who had been in the U.S. for 18 years, according to CNN.

The governments of Mexico and Guatemala have also confirmed some of their nationals were victims of the bridge’s collapse, per CNN.

Father Walker told CNA that the families of the missing, among them some who have small children, are in “immediate need.”

The Archdiocese of Baltimore’s Esperanza Center is working to coordinate aid for the victims’ families in the wake of their loss, he said.

Besides considering financial contributions to help the victims’ families, Walker also asked for the faithful across the country to pray.

“While this is an earthly thing and it’s physical, it’s also spiritual,” he said. “Some of them are having a difficult time and they are outwardly expressing their grief, tears, and so on, and others are just quiet, so I don’t know if the quietness is acceptance or just numbness.”

“My suggestion,” he went on, “is that we entrust all of this to Mary, Our Mother of Perpetual Help, she who accompanied Jesus on the journey and she who observed that her son was maligned, was not treated properly, that suffered.”

“As the victims themselves go through their own suffering and as all of us look on, because all of us are suffering, too, whether indirectly or directly, we [should] remember that we have our Mother Mary who knows very well how to journey with us and who knows how to comfort us in this very, very difficult situation,” he said.

“I commend and entrust all this entire situation to our Mother Mary, who knows fully well that with God, all things are possible.”

‘Everything is yours!’: Ecuador renews its consecration to the Sacred Heart of Jesus

Archbishop Alfredo José Espinoza Mateus of Quito presided over a solemn Mass in the Basilica of the National Vow in the Ecuadorian capital to renew the country's consecration to the Sacred Heart of Jesus. / Credit: International Eucharistic Congress 2024

ACI Prensa Staff, Mar 27, 2024 / 16:00 pm (CNA).

The Archdiocese of Quito and the communications office of the 53rd International Eucharistic Congress Quito 2024 reported that on March 25, Monday of Holy Week, Ecuador renewed its historic consecration to the Sacred Heart of Jesus, first carried out 150 years ago.

Archbishop Alfredo José Espinoza Mateus of Quito offered the solemn Mass in the Basilica of the National Vow in the Ecuadorian capital, where the original painting showing the consecration of Ecuador to the Sacred Heart of Jesus is kept.

The ceremony, concelebrated by various bishops and priests, was also attended by civil and ecclesial authorities.

According an article posted on the archdiocesan website, Espinoza explained that the renewal is “a gift that makes us raise our hearts grateful to the Lord of life.”

“Today let us renew our trust in the Lord. We know that the final victory does not belong to those who kill, nor will our lives be safe by allying ourselves with the powerful of this world. Given what we are experiencing today, let us not despair,” Espinoza said.

In his homily, the archbishop condemned the violence, corruption, and drug trafficking that has plagued the country. Given the current situation, the archbishop emphasized, it is necessary “to renew our consecration, to say once and for all: Everything is yours; save Ecuador!”

The historic consecration

“The history of devotion to the Sacred Heart of Jesus began in the 16th century, and it did not take long to reach Ecuador,” explained the communications office of the 53rd International Eucharistic Congress Quito 2024 (IEC 2024).

This eventually led to the historic consecration of Ecuador on March 25, 1874, carried out by order of the country’s president at the time, Gabriel García Moreno, with the support of the Vatican along with that of the then-archbishop of Quito, José Ignacio Checa y Barba.

Ecuador thus became the first country consecrated to the Sacred Heart. In 1884, it also became the first country where a national Eucharistic congress was held, according to the IEC 2024 article.

The International Eucharistic Congress that will be held Sept. 8–15 in Quito has as its theme “Fraternity to Heal the World.”

It is possible, although it has yet to be confirmed, that Pope Francis will attend the closing Mass.

Registration for the International Eucharistic Congress, both for the symposium to be held from Sept. 4–7 and for the congress itself from Sept. 8–15, opened on Jan. 31 on the event’s website. 

Prayer to renew the consecration of Ecuador to the Sacred Heart of Jesus

The Archdiocese of Quito published the prayer promulgated by the Ecuadorian Bishops’ Conference that was used for renewing the country’s consecration to the Sacred Heart:

Lord Jesus,

with a grateful spirit,

we come to renew our consecration to your Sacred Heart.

We are yours, and we want to walk with you.

Give us a meek and humble heart to be obedient to the will of the Father;

worshippers in spirit and in truth,

and joyful missionaries of your kingdom.

Heart of Jesus that unites us in the holy home of Nazareth,

With the same sentiment as Mary and Joseph, protect our Ecuadorian families,

Grant them a wise heart

to hear your words of life,

a heart grateful for daily bread,

a generous heart with those most in need,

and a merciful heart toward our brothers.

Heart of Jesus,

beacon of light and truth,

make us strong in love and hope,

to grow in respect for life, to be wise custodians of the common home and to live an authentic fraternity.

May it heal the wounds of the world

and drive away every shadow of division from our country.

Heart of Jesus

pierced with love on the cross,

from whose wounded side

the water of life and the blood of love sprang forth,

grant us wisdom and strength,

to break down every wall of selfishness and exclusion,

all forms of violence and injustice,

and all acts of corruption and impunity.

Heart of Jesus,

May your peace reign among us again. Teach us to listen, like Mary,

to the cry of the poor,

to commit ourselves to them.

God of loves, Holy Eucharist,

look at the people of your heart.

Save Ecuador!

Amen.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Holy Wednesday in Jerusalem: Venerating the pillar of Christ’s flagellation

On Holy Wednesday, the friars of the Custody of the Holy Land venerated the column to which, according to tradition, Jesus was bound to be scourged. They prayed the station dedicated to the column during the daily procession that the Franciscans perform inside the Basilica of the Holy Sepulcher. At the end, they intoned the hymn “Columna Nobilis” and then, one by one, they performed an act of veneration. March 27, 2024. / Credit: Marinella Bandini

Jerusalem, Mar 27, 2024 / 15:00 pm (CNA).

In Jerusalem on Holy Wednesday, the friars of the Custody of the Holy Land venerate the two stones that, according to the Gospel of Luke, were stained with the blood of Jesus during his passion.

The first stone is venerated at the Basilica of the Agony, which stands at the place where Jesus withdrew to pray after the Last Supper in an orchard known as Gethsemane at the foot of the Mount of Olives.

Father Alessandro Coniglio, who presided over the Holy Wednesday Mass at the Basilica of the Agony (Gethsemane), incenses the stone of agony at the beginning of the Eucharistic celebration.  This is the very place where Jesus withdrew to pray after the Last Supper, in an orchard known as Gethsemane at the foot of the Mount of Olives. March 27, 2024. Credit: Courtesy of the Custody of the Holy Land
Father Alessandro Coniglio, who presided over the Holy Wednesday Mass at the Basilica of the Agony (Gethsemane), incenses the stone of agony at the beginning of the Eucharistic celebration. This is the very place where Jesus withdrew to pray after the Last Supper, in an orchard known as Gethsemane at the foot of the Mount of Olives. March 27, 2024. Credit: Courtesy of the Custody of the Holy Land

Right here, on the morning of Holy Wednesday, the Passion according to Luke (Luke 22:14–23:56) is chanted, which narrates the transformation of Jesus’ sweat into “drops of blood falling to the ground” as he was praying. At the moment this event is described, the chronicler and the reader of the Passion venerate the “stone of agony” at the center of the presbytery.

Father Alessandro Coniglio, who presided over the Mass, emphasized to CNA that “the mystery of the blood of Christ is at the heart of Holy Week. In the Old Testament, blood is the sign of life: Jesus giving his blood signifies the gift of his life for us and our redemption.”

Three friars of the Custody of the Holy Land chant the Passion according to Luke (Lk 22:14-23:56) during the Holy Wednesday Mass on March 27, 2024. In Jerusalem on Holy Wednesday, the friars of the Custody of the Holy Land venerate the two stones that, according to the Gospel of Luke, were stained with the blood of Jesus during his Passion. Credit: Courtesy of the Custody of the Holy Land
Three friars of the Custody of the Holy Land chant the Passion according to Luke (Lk 22:14-23:56) during the Holy Wednesday Mass on March 27, 2024. In Jerusalem on Holy Wednesday, the friars of the Custody of the Holy Land venerate the two stones that, according to the Gospel of Luke, were stained with the blood of Jesus during his Passion. Credit: Courtesy of the Custody of the Holy Land

The other stone venerated is the column of the Flagellation, whose base is now preserved in the Chapel of the Apparition (of Jesus to his mother) at the Holy Sepulcher, belonging to the Franciscans. Tradition says that while Jesus was being struck by the scourge, the column to which he was bound became stained with his blood.

“During the Byzantine era, this column was kept in the basilica of Hagia Sion (Holy Mary in Zion) on Mount Zion in Jerusalem,” Franciscan friar Stéphane Milovitch, president of the Holy Sepulcher community and director of the Cultural Heritage Office of the Custody of the Holy Land, told CNA.

Already in the fourth century, the Spanish pilgrim Egeria in her diary spoke of this column and recounted that the veneration, at that time, took place at dawn on Good Friday at the Cenacle (upper room).

The column of the Flagellation, made of red porphyry, is kept in a niche within the Chapel of the Apparition inside the Basilica of the Holy Sepulcher, where it has been preserved since the 14th century. On Holy Wednesday, a day especially dedicated to its veneration, the friars of the Custody of the Holy Land prepare a special adornment with drapes and flowers for the column. March 27, 2024. Credit: Marinella Bandini
The column of the Flagellation, made of red porphyry, is kept in a niche within the Chapel of the Apparition inside the Basilica of the Holy Sepulcher, where it has been preserved since the 14th century. On Holy Wednesday, a day especially dedicated to its veneration, the friars of the Custody of the Holy Land prepare a special adornment with drapes and flowers for the column. March 27, 2024. Credit: Marinella Bandini

After the destruction of the Byzantine basilica, the traces of the column were lost, but it reappeared in the 14th century at the Holy Sepulcher, where it is still visible today in a niche next to the altar in the Chapel of the Apparition.

“The pilgrim Felix Fabri, a German Dominican who arrived here in the late 1400s, speaks of three columns of the Flagellation,” Milovitch recounted, “one at the Holy Sepulcher, one at Santa Prassede in Rome, and one in Lyon, France, of which the memory has been lost today. These are very ancient traditions.”

The friars of the Custody of the Holy Land venerated the column to which, according to tradition, Jesus was bound to be scourged. In Jerusalem, on Holy Wednesday, the friars of the Custody of the Holy Land venerate the two stones that, according to the Gospel of Luke, were stained with the blood of Jesus during his Passion, including the column of the Flagellation. Tradition says that while Jesus was being struck by the scourge, this column to which he was bound became stained with his blood. March 27, 2024. Credit: Marinella Bandini
The friars of the Custody of the Holy Land venerated the column to which, according to tradition, Jesus was bound to be scourged. In Jerusalem, on Holy Wednesday, the friars of the Custody of the Holy Land venerate the two stones that, according to the Gospel of Luke, were stained with the blood of Jesus during his Passion, including the column of the Flagellation. Tradition says that while Jesus was being struck by the scourge, this column to which he was bound became stained with his blood. March 27, 2024. Credit: Marinella Bandini

In front of the red porphyry column, surrounded by drapes and ornaments on this day of remembrance, the friars prayed the station dedicated to the column during the daily procession that the Franciscans undertake inside the Basilica of the Holy Sepulcher. At the end, they intoned the hymn “Columna Nobilis” and then, one by one, performed an act of veneration.

In the afternoon, members of other Christian churches — Greek Orthodox, Armenians, and Copts — also arrived to venerate the column of the Flagellation.

In the afternoon of Holy Wednesday, the Armenian monks of the community of the Holy Sepulcher visit the Chapel of the Apparition of the Franciscans and venerate the column of the Flagellation preserved there. After taking turns kissing the column, they all pray together in front of it. March 27, 2024. Credit: Marinella Bandini
In the afternoon of Holy Wednesday, the Armenian monks of the community of the Holy Sepulcher visit the Chapel of the Apparition of the Franciscans and venerate the column of the Flagellation preserved there. After taking turns kissing the column, they all pray together in front of it. March 27, 2024. Credit: Marinella Bandini