Prince of Peace Parish

ACI Prensa Staff, Oct 18, 2025 / 11:48 am (CNA).

On the occasion of the 99th World Mission Day, to be celebrated on Sunday, Oct. 19, with the theme "Missionaries of Hope among all Peoples," the Vatican news agency Fides presented some statistics that offer a general overview of the Catholic Church worldwide.

The study is based on numbers from 2023, in which the world population rose to 7,914,582,000, with a positive trend on all continents, including Europe. The increase in Catholics was 15,881,000 over the previous year.

The most notable growth in Catholics is in Africa, with an increase of 8,309,000; and the Americas with 5,668,000; followed by Asia with 954,000; Europe with 740,000; and Oceania with 210,000.

The percentage of Catholics in the world's population increased by 0.1% compared to the previous year, reaching 17.8%.

The total number of bishops worldwide increased by 77 compared to the previous year's survey, reaching 5,430. Diocesan bishops also increased by 84, while religious order bishops decreased by seven. In total, there are 4,258 diocesan bishops and 1,172 bishops belonging to religious orders.

Falling number of priests

The number of priests worldwide continues to decline. According to data from Fides, in 2023 it decreased by 734 compared to the previous year, leaving a total of 406,996 priests.

The most significant decrease was again recorded in Europe, with 2,486 fewer priests, followed by the Americas, where the number fell by 800, and Oceania, with 44 fewer. However, the number of priests increased in Africa, with 1,451 more, and in Asia, which added 1,145 new priests.

The number of diocesan priests decreased by 429, leaving a total of 278,742. Religious order priests also registered a decline — reversing the previous year's trend — and now total 128,254, 305 fewer than in the last survey.

Meanwhile, the number of permanent deacons continues to increase, reaching a total of 51,433. Growth is mainly concentrated in the Americas (+1,257) and Oceania (+57), while slight declines are recorded in Asia (-1), Africa (-3), and Europe (-27).

The number of men in religious orders who are not priests also decreased, with 736 fewer than the previous year, standing at 48,748. The decreases are in Europe (-308), the Americas (-293), Asia (-196), and Oceania (-46), although Africa shows a slight increase (+107).

Likewise, the number of women in religious orders continued its years-long decline. Currently, there are 589,423, which means 9,805 fewer than in the previous report. They have increased in Africa (+1,804) and Asia (+46), but continue to decline in Europe (–7,338), the Americas (–4,066), and Oceania (–251).

Declining number of seminarians

The number of major seminarians, both diocesan and religious, also decreased, totaling 106,495 (the previous year was 108,481). Africa alone recorded an increase of 383.

Minor seminarians, both diocesan and religious, also decreased, reaching 95,021, a decrease of 140. Furthermore, Africa went from an increase in the 2022 survey to a slight decrease of 90.

Education and charitable works

Fides also reported that the Catholic Church operates a total of 74,550 kindergartens worldwide with 7,639,051 students; 102,455 primary schools with 36,199,844 students; 52,085 secondary schools with 20,724,361 students; 2,688,625 students in higher education institutions; and 4,468,875 students in Catholic universities.

In addition, in the field of health care and charitable works, there are 103,951 institutions affiliated with the Catholic Church, including 5,377 hospitals and 13,895 dispensaries; 504 leper colonies;. There are 15,566 homes for the elderly, chronically ill, or disabled; 10,858 daycare centers; 10,827 marriage counseling centers; 3,147 education or social reintegration centers and 5,184 other types of institutions.

Data on the total world population and the number of baptized Catholics are updated as of June 30, 2023, while other data are updated as of December 31, 2023.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Vatican City, Oct 18, 2025 / 10:00 am (CNA).

At a time when the world offers “many counter-examples” of what a healthy marriage should look like, Pope Leo XIV has urged couples to look to Saints Louis and Zélie Martin — the parents of St. Thérèse of Lisieux — as a model of a joyful and holy marriage.

In an Oct. 18 message marking the 10th anniversary of the Martins’ canonization, Pope Leo said their lives show “marriage as a path to holiness” and provide an example that the world today urgently needs of how to help one’s children discover God’s “boundless love and tenderness and strive to make them love Him in return as He deserves.”

“Among the vocations to which men and women are called by God, marriage is one of the noblest and most elevated,” the pope wrote.

Yet, he added, “in these troubled and disoriented times, when so many counter-examples of unions, often fleeting, individualistic and selfish, with bitter and disappointing fruits, are presented to young people, the family as the Creator intended it could seem outdated and boring.”

The pope described the Martins as a couple who found “profound happiness” in giving life, transmitting the faith, and “seeing their daughters grow and flourish under the gaze of the Lord.”

Their example, he said, reveals the “ineffable happiness and profound joy that God grants, both here on earth and for eternity, to those who embark on this path of fidelity and fruitfulness.”

“Dear couples, I invite you to persevere courageously on the path, sometimes difficult and laborious, but luminous, that you have undertaken,” Pope Leo wrote.

“Above all, put Jesus at the center of your families, your activities and your choices,” he said.

The message was addressed to Bishop Bruno Feillets of Séez, France, whose diocese includes the Martins’ first family home in the town of Alençon, where celebrations are taking place for the anniversary.

Louis and Marie-Azélie (Zélie) Martin were married in 1858 at Notre Dame Basilica in Alençon. Before marrying, both had sought religious life — Louis with the Augustinians and Zélie with the Sisters of Charity — but each discerned that God was calling them to marriage.

Zélie prayed for children who would consecrate their lives to God, and the couple was blessed with nine. Four died in infancy, and the remaining five became religious sisters, including Thérèse, who would later become one of the Church’s most beloved saints and a Doctor of the Church.

Thérèse said that God had given her “a mother and a father more worthy of heaven than of earth.”

Zélie died of breast cancer in 1877 at age 45. After Zelie’s death, Louis moved the family to Lisieux, where four of his daughters went on to become Carmelite nuns.

The Martins were canonized together by Pope Francis on Oct. 18, 2015, becoming the first married couple in Church history to be declared saints together — a testament, Pope Leo said, to the enduring truth that marriage, lived faithfully, “leads to the glory of heaven.”

CNA Staff, Oct 18, 2025 / 09:00 am (CNA).

The U.S. Conference of Catholic Bishops (USCCB) released an update this week on the Deferred Action for Childhood Arrivals (DACA) program highlighting the threat a looming court order may pose to the legal privileges of some immigrants in Texas.

Immigrants covered by DACA who move to or from Texas could quickly face the loss of their work authorization under the new court order, according to the bishops' Department of Migration and Refugee Services.

Launched in 2012 through executive action by then-President Barack Obama, DACA offers work authorization and temporary protection from deportation to undocumented immigrants brought to the U.S. as minors. 

The first Trump administration tried to end the program but was blocked from doing so in 2020 by the U.S. Supreme Court. While President Donald Trump has indicated a willingness to work with Democrats on the status of DACA beneficiaries, the program continues to be subject to litigation, with the latest developments centering on the Texas v. United States case.

In that case, Texas sued the federal government claiming that DACA was illegally created without statutory authority, as it was formed through executive action rather than legislation passed by Congress.

In January, the Fifth Circuit Court of Appeals largely upheld the U.S. district court’s declaration that DACA is unlawful, but narrowed the scope to Texas, separating deportation protections from work authorization. This means, in theory, that DACA's core shield against removal could remain available nationwide for current recipients and new applicants, while work permits might be preserved for most — except in Texas. 

Impending implementation 

The USCCB's Oct. 14 advisory comes as the district court prepares to implement the ruling upheld by the appeals court. On Sept. 29 the U.S. Department of Justice issued guidance concerning how the order should be implemented. 

Andrew Arthur, a former immigration judge and a fellow at the Center for Immigration Studies, told CNA that the key takeaway from the USCCB’s update is a “warning” to DACA recipients “who live in Texas.”

"[A]nyone who has DACA or is eligible to receive it would need to consider the implications of moving to or from Texas," the USCCB update states, pointing out that relocation could trigger revocation of employment authorization with just 15 days' notice. 

For Texas's approximately 90,000 DACA recipients — the second-largest population after California's 145,000 — the implications could be stark, according to the bishops. 

Under the order, if it is implemented according to the U.S. government’s proposals, DACA recipients who live in Texas could receive "forbearance from removal" (deferred deportation) but lose "lawful presence" status, disqualifying them from work permits and benefits like in-state tuition or driver's licenses. 

To be eligible for DACA, applicants must have arrived before age 16, resided continuously since June 15, 2007, and been under the age of 31 as of June 15, 2012. There are approximately 530,000 DACA participants nationwide according to KFF, formerly the Kaiser Family Foundation. The KFF estimates that up to 1.1 million individuals meet DACA eligibility criteria.

ACI Prensa Staff, Oct 18, 2025 / 06:30 am (CNA).

Two priests and a journalist who were tried for criticizing radical Islam have been acquitted by the Provincial Court of Malaga in Spain. 

The priests, Custodio Ballester and Jesús Calvo, along with the director of a digital media outlet, Armando Robles, were accused of committing hate crimes on a talk show in 2017.

The public prosecutor's office had requested a four-year prison sentence for Robles, along with a 10-year ban from teaching and a €3,000 ($3,500) fine. In the case of the priests, the prosecutor sought a three-year sentence.

According to Europa Press, the ruling, after verifying that the defendants had not retracted their words and writings, which were treated as proven facts, focused its analysis on whether the spoken and written words were crimes. 

Specifically, the court determined whether the men’s statements criticizing radical Islam qualified as hate crimes under the law or were merely protected instances of freedom of expression.

The court determined that the elements of a hate crime were not present, "no matter how despicable and perverse the message" or how "clearly offensive" or "unfortunate" the statements.

"Not only is there speech protected by freedom of expression, but we could even accept that there is intolerant speech that also exists within the scope of freedom of expression, even though it may be offensive, not only to the group or person to whom it is directed, but even to the person listening to it," the ruling stated.

Regarding Ballester's statement, the court determined that "no matter how despicable and perverse the message or its author may be, if it is not accompanied by a clear and manifest promotion of hatred toward one of the groups protected by [the existence of] such a crime,” it is not criminal.

In the case of Calvo, the court noted that his statements "could well be classified, at least in large part, as delirious," in the sense of "a verifiable reality resulting from the delirious ideas and psychological ailments suffered by the accused."

In 2017, the Association of Muslims Against Islamophobia filed a complaint with the Special Service for Hate Crimes and Discrimination of the Barcelona prosecutor's office. The petition requested an investigation into comments made by the three men during a television talk show.

Since the program in question was located in Málaga, the case was transferred to that province. There, prosecutor María Teresa Verdugo not only evaluated the comments made during the discussion, but also considered an article published in 2016 by Ballester. The text, titled “The Impossible Dialogue with Islam,” was written in response to a pastoral letter from then-Archbishop of Barcelona, ​​Cardinal Juan José Omella, titled “The Necessary Dialogue with Islam.”

The trial, initially scheduled for September 2024, had to be postponed because Ballester's lawyer had another trial that took priority. The hearing was ultimately rescheduled for Oct 1 of this year.

In a statement shortly before the trial to ACI Prensa, CNA’s Spanish-language news partner, Ballester said he felt at peace: "As Jesus Christ says, they will take us to the synagogue and the courts, and there the Holy Spirit will give us wisdom that our adversaries cannot counteract."

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Vatican City, Oct 18, 2025 / 06:00 am (CNA).

Pope Leo XIV will canonize seven new saints on Sunday including an Italian lawyer who renounced Satanism and became “an apostle of the rosary,” a martyred Armenian archbishop, and a Venezuelan considered the “doctor of the poor.”

The canonizations, previously approved by the late Pope Francis, will be presided over by Pope Leo XIV on Oct. 19 at the Vatican. The group includes three women and four men, with two martyrs, three laypeople, and two founders of religious orders. Among them are Papua New Guinea’s first saint and the first two saints from Venezuela. 

Let’s get to know these soon-to-be saints:

Bartolo Longo (1841–1926)

Bartolo Longo underwent one of the most dramatic conversions in recent Church history. He grew up in a Catholic household, but after studying law at a university in Naples, Italy, he went from being a practicing Catholic to taking part in anti-papal demonstrations to becoming an atheist, then a Satanist, and eventually being “ordained” to the Satanist priesthood.

Through the prayers of his family and the influence of devout friends, particularly Professor Vincenzo Pepe and Dominican priest Father Alberto Radente, Longo experienced a profound conversion, renouncing his past and returning wholeheartedly to the Catholic Church.

Following his conversion, Longo dedicated his life to promoting the rosary and the message of mercy and hope through the Virgin Mary. He settled in the poverty-stricken town of Pompeii  where he began restoring a dilapidated church and tirelessly worked to build a Marian shrine dedicated to Our Lady of the Rosary. With support from benefactors and the local community, he transformed Pompeii into a thriving center of Catholic devotion. His efforts culminated in the construction of the Shrine of Our Lady of the Rosary of Pompeii, which continues to be a major pilgrimage site to this day.

In addition to his religious work, Longo was a tireless advocate for social justice. He founded schools, orphanages, and charitable institutions, especially for the children of prisoners, believing in the power of education and mercy to transform lives. 

For the last 20 years of his life, Longo had constant health issues. He died on Oct. 5, 1926, and in 1980 was beatified by Pope John Paul II, who called him the “Apostle of the Rosary.”

Ignatius Choukrallah Maloyan (Ottoman Empire, 1869–1915)

Ignatius Maloyan was an Armenian Catholic archbishop of Mardin in the Ottoman Empire who was executed during the Armenian genocide for refusing to convert to Islam and renounce his Christian faith.

At the age of 14, Maloyan was sent to the convent of Bzommar-Lebanon. In 1896, he was ordained a priest in the Church of Bzommar convent and took the name Ignatius in honor of the beloved martyr of Antioch. 

From 1892 to 1910, Maloyan was a parish priest in Alexandria and Cairo, where his good reputation was widespread. On Oct. 22, 1911, he was named archbishop of Mardin. 

Soon after, the first World War broke out and Armenians in Turkey began to endure great suffering. On June 3, 1915, Turkish soldiers dragged Maloyan in chains to court with 27 other Armenian Catholic figures. During the trial, Mamdooh Bek, the chief of the police, asked Maloyan to convert to Islam. The archbishop answered that he would never betray Christ and his Church and was prepared to endure all types of punishments for his fidelity. He was imprisoned and frequently beaten. 

On June 10, the Turkish soldiers gathered 447 Armenians and took them to a deserted area. During the ordeal, the archbishop encouraged those gathered to remain firm in their faith and prayed with them that they would accept martyrdom with courage. 

After a two-hour walk, naked and chained, the prisoners were killed by the soldiers in front of Maloyan. Bek once again asked the archbishop to convert to Islam. He refused and was shot and killed by Bek on the feast of the Sacred Heart of Jesus. 

Before he was killed, Maloyan said: “I consider the shedding of my blood for my faith to be the sweetest desire of my heart, because I know perfectly well that if I am tortured for the love of him who died for me, I will be among those who will have joy and bliss, and I will have obtained to see my Lord and my God up there.”

He was beatified by Pope John Paul II on Oct. 7, 2001.

Peter To Rot (Papua New Guinea, 1912–1945)

Peter To Rot, a lay catechist in Papua New Guinea, was martyred during the Japanese occupation in World War II. When the Catholic priest in his village was taken to a Japanese labor camp, the priest left To Rot in charge of catechizing the village and told him before he was taken: “Help them, so that they don’t forget about God.”

Despite Japanese oppression, To Rot worked in secret to keep the faith. He was a great defender of Christian marriage, working to defy Japanese law, which allowed men to take a second wife. 

Toward the end of the war, the rules against religious freedom became even stricter, with any kind of prayer being forbidden. To Rot was arrested and sent to a manual labor camp in 1944 for his continual disobedience. In 1945 he was killed by lethal injection and is considered a martyr for the Catholic faith. He was beatified by Pope John Paul II on Jan. 17, 1995. He will be Papua New Guinea’s first saint.

José Gregorio Hernández (Venezuela, 1864–1919)

José Gregorio Hernández, a Venezuelan physician, scientist, and layman, is revered as the “doctor of the poor.” 

Born on Oct. 26, 1864, in Isnotú in the Venezuelan state of Trujillo, he lost his mother at the age of 8. 

He studied medicine in Caracas and received government funding to continue his studies in Paris in 1889 for two years. After returning to Venezuela, he became a professor at the Central University of Caracas, where he started each lesson with the sign of the cross.

Hernández attended daily Mass, brought medicine and care to the poor, and made a profession as a Third Order Franciscan. In 1908 he gave up his profession and entered a cloistered Carthusian monastery in Farneta, Italy. However, nine months later he fell ill and his superior ordered him to return to Venezuela to recover. 

After some time, Hernández concluded that it was God’s will for him to remain a layman. He decided then to promote sanctification as an exemplary Catholic by being a doctor and giving glory to God by serving the sick. He devoted himself to academic research and deepened his dedication to serving the poor.

One day, as the doctor went to pick up medicine for an elderly poor woman, he was hit by a car. He died in the hospital on June 29, 1919. He was beatified by Pope Francis on April 30, 2021.

Maria Troncatti (Italy/Ecuador, 1883–1969)

Maria Troncatti, an Italian Salesian sister, spent nearly five decades as a missionary in Ecuador’s Amazon rainforest among the Indigenous Shuar people. 

Growing up in Italy, Troncatti showed an interest in religious life from a young age. She made her first profession as part of the Daughters of Mary Help of Christians, also known as the Salesian Sisters of Don Bosco, in 1908.

During World War I, Sister Maria trained in health care and worked as a Red Cross nurse in a military hospital. In 1925 she began her mission serving the Shuar Indians in the Amazon forest in the southeastern part of Ecuador. For 44 years, she was known as “Madrecita,” or “little mother,” by everyone in the village. Not only did she serve as a surgeon, dentist, nurse, orthopedist, and anesthesiologist, she was also a faithful catechist sharing the Gospel with all those she served. 

Sister Maria died at the age of 86 on Aug. 25, 1969, in a plane crash. She was beatified by Pope Benedict XVI in 2012.

María del Carmen Rendiles Martínez (Venezuela, 1903–1977)

Carmen Elena Rendiles Martínez was born in Caracas, Venezuela, without her left arm and was given a prosthetic arm that she used for her entire life. 

In 1918, Martínez began to feel a call to religious life, but having a disability was considered a reason for rejection from some religious congregations at that time. Eventually, she joined the Servants of the Eucharist in 1927 and took the name María Carmen. She once said: “I want to be holy. I want to say like St. Paul: It is no longer I who live, but Christ who lives in me.” 

When her religious community sought autonomy from its French motherhouse in 1965, she went on to found the Servants of Jesus in Caracas to continue its mission of Eucharistic devotion. She served as the superior general of the congregation from 1969 when she was appointed until her death in 1977 from influenza. 

She was beatified by Pope Francis in 2018 and will become Venezuela’s first female saint. 

Vincenza Maria Poloni (Italy, 1802–1855)

Vincenza Maria Poloni, an Italian religious sister, founded the Congregation of the Sisters of Mercy of Verona to care for the poor, sick, and elderly. 

Born the youngest of 12 siblings, she discerned her vocation under the guidance of Blessed Charles Steeb as she devoted her time to working with the poor, the elderly, and chronically ill.

In 1836, during the cholera epidemic of 1836, she worked tirelessly in the emergency wards, putting her own health at risk. In 1840 she devoted herself full time to the care of the sick and elderly and began to live a similar lifestyle to that of a religious sister — fervent prayer, strict schedules, and total service of charity toward others. 

On Sept. 10, 1848, Poloni founded the Sisters of Mercy of Verona and took the name Vincenza Maria. Her motto, “Serving Christ in the Poor,” became the foundation of her congregation, which can be found today on three continents. She died on Nov. 11, 1855, from a tumor that had spread throughout her body. She was beatified in 2008.

CNA Staff, Oct 18, 2025 / 04:00 am (CNA).

On Oct. 18, Catholics and other Christians around the world celebrate the feast of St. Luke, the physician and companion of St. Paul whose Gospel preserved the most extensive biography of Jesus Christ.

St. Luke, who is also the author of the Acts of the Apostles, wrote a greater volume of the New Testament than any other single author in the earliest history of the Church. Ancient traditions also acknowledge Luke as the founder of Christian iconography, making him a patron of artists as well as doctors and other medical caregivers.

Luke came from the large metropolitan city of Antioch, a part of modern-day Turkey. In his lifetime, the city emerged as an important center of early Christianity. During the future saint’s early years, Antioch’s port had already become a cultural center, renowned for arts and sciences. Historians do not know whether Luke came to Christianity from Judaism or paganism, although there are strong suggestions that Luke was a Gentile convert.

Educated as a physician in the Greek-speaking city, Luke was among the most cultured and cosmopolitan members of the early Church. Scholars of archeology and ancient literature have ranked him among the top historians of his time period, besides noting the outstanding Greek prose style and technical accuracy of his accounts of Christ’s life and the apostles’ missionary journeys.

Other students of biblical history deduce from Luke’s writings that he was the only evangelist to incorporate the personal testimony of the Blessed Virgin Mary, whose role in Christ’s life emerges most clearly in his Gospel. Tradition credits him with painting several icons of Christ’s mother, and one of the sacred portraits ascribed to him — known by the title “Salvation of the Roman People” — survives to this day in the Basilica of St. Mary Major.

Some traditions hold that Luke became a direct disciple of Jesus before the Ascension, while others hold that he became a believer only afterward. After St. Paul’s conversion, Luke accompanied him as his personal physician — and, in effect, as a kind of biographer, since the journeys of Paul on which Luke accompanied him occupy a large portion of the Acts of the Apostles. Luke probably wrote this text, the final narrative portion of the New Testament, in the city of Rome, where the account ends.

Luke was also among the only companions of Paul who did not abandon him during his final imprisonment and death in Rome. After the martyrdom of St. Paul in the year 67, Luke is said to have preached elsewhere throughout the Mediterranean and possibly died as a martyr. However, tradition is unclear on this point.

Fittingly, the evangelist whose travels and erudition could have filled volumes, wrote just enough to proclaim the Gospel of Jesus Christ to the world.

This story was first published on Oct. 17, 2010, and has been updated.

As Kenya mourns the death of former Prime Minister, Raila Amolo Odinga, the country’s Catholic Bishops have expressed their condolence at his passing describing him as an ‘illustrious statesman’ whose life was marked by courage, resilience and dedication to the common good of all in the country.

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Pope Leo XIV attends the Jubilee of Roma, Sinti and Travelling Peoples, and affirms the Church’s pastoral care for itinerant peoples, while inviting them to embrace the dignity of the family, work, and prayer.

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To mark the 10th anniversary of the canonization of Sts. Louis and Zélie Martin, St. Therese of Lisieux’s parents, Pope Leo XIV sends a message to Bishop Bruno Feillet of the Diocese of Séez (France), and highlights the couple as an example for Christian families.

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In a telegram signed by Cardinal Secretary of State, Pietro Parolin, Pope Leo XIV sends his good wishes to those participating in Catholic Men’s Conference Day, which took place on October 17.

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