Prince of Peace Parish

Five migrants, including a 7-year-old girl, drown attempting to cross the English Channel, only hours after Britain’s Parliament passes a bill to deport asylum seekers to Rwanda, a move decried by several Catholic aid agencies.

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South Korea’s highest court is set to hear a case brought by young people arguing that the government’s lack of action on climate change violates their fundamental rights.

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Friends and supporters from around the world offer prayers and best wishes to Pope Francis on the feast of his heavenly patron, St George.

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The World Book and Copyright Day is an annual event organized by UNESCO (United Nations Educational, Scientific and Cultural Organization) and is held on the 23rd of April to promote reading, publishing and copyrights.

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ACI Prensa Staff, Apr 22, 2024 / 18:00 pm (CNA).

On Sunday, April 21, Peruvian activist Ana Estrada underwent a euthanasia process and died. The terminology employed did not indicate whether it was by direct euthanasia or medically assisted suicide.

Euthanasia is not legal in Peru, but the nation’s Supreme Court nevertheless ruled in favor of her appeal.

According to a statement released by various Peruvian media, the activist “died on her own terms, in accordance with her idea of dignity and in full control of her autonomy until the end.”

“The medical procedure was carried out in accordance with the ‘Plan and Protocol for Death with Dignity’ applicable to Ana, approved by EsSalud, in the context of the historic ruling in her favor, issued on Feb. 23, 2021, and upheld by the Supreme Court on July 14 and 27, 2022,” the press release stated. 

EsSalud is a government agency providing social health insurance in Peru.

Who is Ana Estrada?

Ana Estrada was a 47-year-old Peruvian activist who suffered from polymyositis — an incurable disease that left her confined to a wheelchair. Since 2019, she has been petitioning Peruvian courts to recognize a right to euthanasia.

Euthanasia is not legal in Peru. However, in 2022 the judiciary ruled in favor of Estrada so that in her case Article 112 of the current Penal Code “would be unenforced.” The code punishes anyone who “out of pity, kills an incurably ill person” with a prison sentence of no more than three years.”

Last February, the Superior Court of Justice of Lima ordered Social Health Insurance (EsSalud) and the Ministry of Health (Minsa) to respect Estrada’s decision.

Recently, EsSalud also stated that it was unnecessary for Estrada to undergo an additional psychological evaluation from the one carried out last October and decided that she could designate a trusted person to authorize her consent with their signature.

What does the Catholic Church say about euthanasia?

No. 2277 of the Catechism of the Catholic Church teaches that “whatever its motives and means, direct euthanasia consists in putting an end to the lives of handicapped, sick, or dying persons. It is morally unacceptable.”

“Thus an act or omission which, of itself or by intention, causes death in order to eliminate suffering constitutes a murder gravely contrary to the dignity of the human person and to the respect due to the living God, his Creator,” the catechism explains.

“The error of judgment into which one can fall in good faith does not change the nature of this murderous act, which must always be forbidden and excluded,” the text clarifies.

In early April, the Vatican published the declaration Dignitatis Infinita, which warns of 13 grave violations of human dignity, one of which is euthanasia. 

The document notes that “there is a widespread notion that euthanasia or assisted suicide is somehow consistent with respect for the dignity of the human person.”

“However, in response to this,” the declaration explains, “it must be strongly reiterated that suffering does not cause the sick to lose their dignity, which is intrinsically and inalienably their own. Instead, suffering can become an opportunity to strengthen the bonds of mutual belonging and gain greater awareness of the precious value of each person to the whole human family.”

After encouraging palliative care for the sick, Dignitatis Infinita affirms that “helping the suicidal person to take his or her own life is an objective offense against the dignity of the person asking for it, even if one would be thereby fulfilling the person’s wish.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

ACI Prensa Staff, Apr 22, 2024 / 17:30 pm (CNA).

In 2017, a 19-year-old woman arrived in severe pain at the hospital where Argentine doctor Leandro Rodríguez Lastra was working. She was 23 weeks pregnant and had ingested misoprostol, illegally administered by the La Revuelta (“The Revolt”) organization well beyond the outer limit of 10 weeks of pregnancy for use of the drug.

Using his professional judgment, Rodríguez stabilized the woman by stopping the chemical abortion process, thus saving both mother and child. When the baby reached six and a half months’ gestation, the medical board decided to deliver the child by cesarean section and the baby was placed for adoption.

In 2019, for preventing the completion of the abortion, Rodríguez was given a one-year-and-two-months suspended sentence in prison, and his license to practice medicine was revoked for two years and four months, ending Jan. 30. 

Speaking with “EWTN Noticias,” EWTN’s Spanish-language news program, Rodríguez explained what had happened that led to the unprecedented sentence: In 2017, he was on duty “at the public hospital where I worked, in the Argentine city of Cipolletti in the Argentine Patagonia, where I received a patient in generally poor condition due to an advanced pregnancy, and I made the decision to stop the process of giving birth prematurely that was going on and improve the patient’s state of health.”

“This was interpreted by the justice system, or by the Rio Negro Judiciary, as having overridden the patient’s will to terminate the pregnancy, and so in 2019 I was convicted, and this sentence has just been completed,” he said.

This time, Rodríguez said, “has been very significant,” beyond the notoriety of his case, due to the commitment to be “a kind of example of what can happen if one does not submit to the arbitrary decisions of the powers that be.”

This experience led him to be “even more committed to caring for life, the protection of the life of the unborn child, the protection of women,” the doctor said.

Rodríguez said that in the eyes of the court, his patient was the victim in this case, “since she had been a victim of rape, she was portrayed by all the media, especially the local media, as the great victim in all this, the one who had gotten the worst of it.”

However, he pointed out, “once the trial was over, the sentence issued, this woman was abandoned and no one else cared for her; unfortunately she had to seek help” to survive.

These facts, the doctor said, make it clear “that those arguments that were put forward at the time, saying that this was for the protection of women, were absolutely false.”

“Those arguments, speaking of defending rights, were absolutely false, and the only thing they tried to do was destroy the life of a child who is now about to turn 7 years old, who is happy, with an adoptive family that is taking care of him and giving him the future that any of us deserve. They couldn’t do anything about that,” he said.

“The child is alive, the woman who was a victim of all this is fine, she’s healthy; therefore in that aspect I am satisfied because life triumphed, truth triumphed, beyond the injustices that [I] suffered," he said.

The doctor anticipates that he will continue working in the private sector, as “it’s difficult for me to go back to public hospitals,” he said. However, he reiterated that his commitment to life “is unwavering,” and if he is faced with a case similar to the one that led to his conviction, “in the same case I will act in precisely the same way.”

“When I was sentenced, and before I was sentenced, they looked for a kind of remorse in me, or another message,” he recalled. “No. The message is the same and with more and more conviction: Life must be defended; that’s not up for discussion,” he stressed, telling doctors that “this is our moment, the time to assert our convictions, our moral convictions, that are not negotiable.”

“Conscientious objection is that fundamental right that should exonerate us. We should not give it up and we have to defend it today more than ever,” he said.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

ACI Prensa Staff, Apr 22, 2024 / 17:00 pm (CNA).

“A Caress and a Smile” is the name of the event that will take place Saturday, April 27, in the Vatican’s Paul VI Hall where elderly people, grandparents, and grandchildren from Italy will meet Pope Francis.

A total of 6,000 grandparents and their grandchildren will arrive this week at the Vatican for a special gathering with the Holy Father, an initiative presented by the Holy See’s Press Office today.

Archbishop Vincenzo Paglia, the president of the Pontifical Academy for Life, noted that Italy has the second-highest number of elderly people in the world and that for the first time in history, four generations are living together, which “had never happened before.”

He also lamented that currently “we are afraid to use” the word “old” and that old age “is not only a very beautiful time, but can mean a change of direction, within the culture, society, economy, and also of religion.”

The prelate noted the special affection that Pope Francis has for older people and recalled the catechetical series that he dedicated to them, teaching “how to live the last 30 years” of life in a Christian way.

“This event will be held to give a new vision of old age. Old age is a great age, not to be wasted or a burden. Old age is not disconnected from other ages of life,” Paglia continued.

The prelate also noted the demographic winter that Italy is going through and highlighted the “particular harmony” and special ties that exist between grandparents and their grandchildren, two generations “that cannot live without each other.”

The event, organized by the Italian Old Age Foundation, will begin at 8:30 a.m. Rome time with a reflection on old age.

About 40 minutes later, Pope Francis will arrive at the Paul VI Hall to hear the testimony of two grandparents (among them a 91-year-old woman) and three grandchildren.

Also participating in this morning’s press conference was Lino Banfi, a well-known Italian actor who maintains a friendship with Pope Francis, whom he referred to as “the grandfather of the world.”

In addition, Pope Francis has also established the World Day for Grandparents and the Elderly, which this year will be celebrated on July 28.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

ACI Africa, Apr 22, 2024 / 16:30 pm (CNA).

The bishop of Ethiopia’s Catholic Eparchy of Adigrat, which covers the Tigray region, said he has witnessed firsthand the “unspeakable suffering” and death of the people of God in the embattled region of the Horn of Africa nation.

In a statement that ACI Africa, CNA’s news partner in Africa, obtained April 19, Bishop Tesfasellassie Medhin pleaded for the implementation of the Nov. 2, 2022, peace agreement in Pretoria, South Africa, in which the Ethiopian government and the Tigray People’s Liberation Front (TPLF) pledged to “permanently silence the guns and end the two years of conflict in northern Ethiopia.”

“I am writing as a religious leader with deep concern and feeling for the pain of tens of millions of our population in the country, especially the children, elders, and women of Tigray,” Medhin said. 

He painted a grim picture of the situation of the people of God in Tigray, saying: “I am a witness to unspeakable suffering, despair, disease, and death around me due to years of conflict, drought, and localized rain failure as well lack of attention to meet basic needs.”

Violent conflict in the Tigray region started in November 2020 when TPLF allegedly launched an attack on Ethiopia’s Federal Government Army base in the region.

TPLF and people in the Tigray region were reportedly opposed to Prime Minister Abiy Ahmed’s bid to centralize power in Africa’s second most populous country.

In his statement, Medhin said that millions of people as well as hundreds of thousands of refugees have been displaced following the conflicts not only in the region of Tigray but also in neighboring Afar, Amhara, and Oromia regions.

He said the concerted efforts of his episcopal see in partnership with other entities in reaching out to the needy are insufficient.

“We see the human face of the statistics all receive via reports: rising malnutrition, less than half of needs met last year, and even less commitment to meet needs in Tigray this year,” Medhin said.

He highlighted the apostolate of the pastoral agents of Adigrat Eparchy, saying: “We embrace children so undernourished that they appear skin and bones, listen to families who are struggling to provide even a portion of a single meal each day, and every month mourn hundreds of beloved community members dying of diseases they might not have succumbed to were they not suffering from severe hunger.”

“Our problem is holistic — social, political, economic, psychological, and spiritual — for the whole Tigray and also for the neighboring populations who are in a similar situation,” he said.

He pointed to the Catholic Church's teaching on human dignity as important and emphasized the need to protect the vulnerable. “Every human being is a beloved child of God, deserving of equal dignity and care,” he said.

He decried the negative effects of environmental degradation, saying: “In the coming months, we face very serious climatic change impacts to be hitting us this year — foreboding unpredictable rains, drought, and flooding.”

While Medhin acknowledged with appreciation the efforts being undertaken to alleviate the suffering of the Tigray people, he cautioned: “We need not wait for a truly catastrophic situation to occur before sounding the alarm — we are sounding the alarm now.”

“The population of Tigray and neighboring regions have suffered years of war, drought, and disease — and have demonstrated a resilience few can believe — and we pray that we make it through this crisis,” he said.

Medhin also appealed for the implementation of peace.

“I make this plea to the respective national and international governments and community for relieving the suffering and reduce the dying from such dire situations — and for speeding up the implementation of the Pretoria Peace Agreement.”

This story was first published by ACI Africa, CNA’s news partner in Africa, and has been adapted by CNA.

Washington D.C., Apr 22, 2024 / 16:00 pm (CNA).

A former abortionist and several pro-life ethicists are urging lawmakers to protect children and parents from the in vitro fertilization (IVF) industry, which they say operates on “eugenic” principles.  

IVF is a fertility treatment that works by inducing hyper-ovulation during a woman’s cycle to harvest her eggs and then fuse them with sperm to conceive a child outside the womb. The Catholic Church is opposed to IVF because it separates the marriage act from procreation and destroys embryonic human life. 

Speaking at a panel discussion on IVF last week at Georgetown University in Washington, D.C., Dr. John Bruchalski, a former abortionist and IVF provider, said that “IVF is embedded with eugenics” and that anything “not perfect” is either eliminated or used for scientific research.

According to Bruchalski, the IVF industry operates like the “Wild West,” with little to no oversight. The result is not only the destruction and abuse of millions of frozen human embryos but also risks to the children born of IVF as well as to the women involved in the process.

“Ultimately, the way we do this is we actually experiment on our patients,” Bruchalski said. “So, even without the embryos being created, I would say that it is something that still needs to be very cautioned over.”

This comes as IVF has returned to the forefront of American politics in the wake of a controversial Alabama Supreme Court decision that ruled children conceived through IVF should be protected under the state’s Wrongful Death of a Minor Act.

IVF takes center stage

Since the ruling, many politicians from both parties have rushed to defend IVF. Both President Joe Biden and former President Donald Trump voiced their support for the IVF industry.

During the 2024 State of the Union, Biden called the Alabama ruling an “assault on freedom” made possible by the overturn of Roe v. Wade in 2022. He urged Congress to pass a national “guarantee” of the right to IVF.

Trump, meanwhile, praised the Alabama Legislature for quickly passing a law in response to the ruling that gave the IVF industry in the state blanket immunity from certain negligence and malpractice lawsuits.

“The Republican Party should always be on the side of the miracle of life,” Trump said, adding that “IVF is an important part of that.”

IVF is not pro-life, ethicists say

IVF researchers and experts at the Georgetown panel, however, contested the idea that IVF is pro-life.

Andrew Kubick, a bioethicist with the National Catholic Bioethics Center and the Religious Freedom Institute, said that IVF operates on a “very dangerous eugenic note” in which “only the ‘best’ survive.”

“What are some of the aspects of IVF? Well, after sperm-egg fusion, we have pre-implantation genetic testing. We’re literally using arbitrary guidelines to select who is worthy of life,” he said. “From a country that has fallen into the sin of placing one group over another several times throughout history, we cannot fall into the trap of saying: ‘Well, because of this disability, this individual is not worthy.’”

“When we view the child as a product or commodity rather than a gift, when we put the domination of life and death in the hands of a technician,” he continued, “I don’t think that’s pro-life.”

Despite the current push to expand IVF, Kubick told CNA that he believes the pro-life movement can use this as an educating moment. 

“The different types of procedures they do to bring about the life of the child can have devastating effects,” he said. “Alabama has given us the opportunity to dig deep, to educate, to pray, and to hopefully change hearts and minds.” 

What are realistic pro-life goals?

Emma Waters, another panelist and a senior research associate with the Heritage Foundation, told CNA that her advice to lawmakers is to “take a deep breath” and “not let temporary political pressure result in a rash decision that will have long-term negative consequences.”

Though she believes that Democrats will ultimately continue supporting the anti-life position, she said that several pro-life groups are currently strategizing on how to educate Republicans on the dangers of IVF. Right now, their goals are very limited.

“I think if we can keep Republicans from rashly putting forward legislation on this topic that’s a win in and of itself,” she said.

Going forward, however, she said she thinks it is a realistic goal to get lawmakers to address the “bloat” in the IVF industry by limiting the number of embryos being created through IVF.

“Oftentimes anywhere from 15 to 20 embryos are created in one cycle and yet only a couple, at most, actually result in the birth of a child and then parents are left with a really difficult decision where they have to decide what to do with the leftovers,” she said. “So how can we practice IVF in a way that empowers parents so that they’re not put in that position?”

Another realistic policy to pursue, Waters said, is to regulate the IVF industry by providing parents with legal recourse to sue fertility clinics for negligent or wrongful deaths of their children.

“At least half of the states already have a wrongful death law for children in the womb. So, we just need to extend that to children of in vitro fertilization,” she said. “That’s actually a very reasonable step, it doesn’t penalize IVF, but it does ensure that fertility clinics provide the highest standard of medical care.”

CNA Staff, Apr 22, 2024 / 15:30 pm (CNA).

Throughout her freshman and sophomore years at Columbine High School, Jenica Thornby went to the library every single day.

“Not one day went by that I did not go to the library,” Thornby recently told “EWTN News In Depth” reporter Catherine Hadro. “Except one day.”

That day was April 20, 1999. 

“I was 16 years old, and I was sitting in my art class when all of a sudden I had this overwhelming urge to leave school,” she recalled. “I just over [and over] in my head kept repeating, ‘There’s no way I’m staying here. There’s no way that anyone’s going to talk me into staying.’”

Thornby convinced a friend to leave campus with her — they could go study at a local restaurant instead, she told her friend — and the two left school in Thornby’s new car that she had just driven to school for the first time that day.

“The moment we turned on the car and started to leave the parking lot and drive away, I looked in my rearview mirror and noticed hundreds and hundreds of schoolmates of mine just running out of the school, and we had no idea what had happened,” she recalled. “We thought maybe it was a fire drill, but we didn’t understand.”

Principal Frank DeAngelis, a lifelong Catholic, vividly remembers his secretary coming into his office that day to tell him about reports of a shooting.

“All of a sudden I come out of my office, and my worst nightmare becomes a reality because I encounter a gunman coming towards me,” he told Hadro.

DeAngelis said he started praying in his head and everything slowed down. He sprinted toward the gunman, managing to avoid gunshots. He then focused on getting as many students as possible into the gym and out of the building.

“I pull on the gymnasium door, and it’s locked. And all of a sudden, we hear the sounds of the shots getting closer,” he recalled. “The gunman’s coming around, and I had 30 keys on a key ring. I reached in my suit pocket, stuck the first key that came into my hand, and it opened [the door] on the first try, or I would not be having this conversation [right now].”

It was 25 years ago that two gunmen killed 12 students and one teacher before turning their guns on themselves at Columbine High School in Littleton, Colorado, a Denver suburb. The massacre was the deadliest K-12 shooting in U.S. history at the time, only to be surpassed by the Sandy Hook tragedy in 2012. 

“Reflecting back, I knew that was something beyond me,” Thornby, now Sister Mary Gianna, told “EWTN News In Depth.” After leaving campus in her car that day, as the events unfolded, she learned that 10 of the 12 students killed were in the library. She overheard an adult say that God must have a plan for her life.

“I had this urge to leave. God has a plan for my life, and so I did bring that to God after I found faith,” she said. “You know, ‘Why did you allow me to survive?’”

A year after the shootings, a friend invited Thornby, who grew up without any faith, to the local Catholic church. When she was 18, she was invited to Eucharistic adoration. She eventually attended Franciscan University of Steubenville, Ohio, and was received into the Catholic Church when she was 19 years old, on March 30, 2002. 

After college she did missionary work and one day, she picked up a book by Father Benedict Groeschel.

“He said, ‘Instead of asking God why something happened, ask God, what would you have me do?’ And so instead of reflecting on my life, why did this happen? … Why did the shootings happen? I started to pray and ask God, okay, what would you have me do?”

Eventually Thornby discerned life as a religious sister and is now a member of the Disciples of the Lord Jesus Christ in Prayer Town, Texas. 

DeAngelis said he had his first crisis of faith the night of the shootings. But not long afterward, a priest friend called him to the church and shared some spiritual insight.

“He said, Frank, you should have died that day, but God’s got a plan,” he recalled. “And he quoted Proverbs 16:9. He said, ‘In his heart a man plans his course, but the Lord determines his steps.’ And he said, you’re going to have to go rebuild this community and help others.”

Watch the full “EWTN News In Depth” interview with Thornby and DeAngelis below.