Prince of Peace Parish

CNA Staff, Sep 30, 2025 / 04:00 am (CNA).

Most people know that St. Jerome — whose feast day the Catholic Church celebrates on Sept. 30 — is famous for translating the entire Bible into Latin in the fourth century A.D., creating a widely read edition later known as the Vulgate. 

But fewer people probably realize how groundbreaking — and how enduring — Jerome’s work truly is. The Vulgate became the predominantly used Bible of the Middle Ages and has endured to this day as a translation that at least one prominent linguist considers one of the very best available. 

“I don’t know any other translation, either ancient or modern, so good as the Vulgate,” Christophe Rico, a Catholic linguist living and working in Jerusalem, told CNA.

Rico, a Frenchman, is a professor of ancient Greek and dean at the Polis Institute in Jerusalem, which teaches a variety of ancient languages. Working with the Polis Institute, Rico produces books to help students learn to speak and read Latin and Greek — with the goal, in part, of allowing those who wish to read the original Latin Vulgate to do so. 

An expert teacher in Greek and Latin, Rico said that despite the more than 1,600 years that have elapsed since its completion, Jerome’s translation of the Bible — while not perfect, as no translation is — has proven to be amazingly accurate and very valuable for the Church. 

“If you have a doubt about the soundness of a modern translation, go to the Vulgate; especially for the New Testament,” he advised, adding that the Old Testament translation in the Vulgate also is “excellent.”

Who was Jerome?

St. Jerome was born around 340 as Eusebius Hieronymous Sophronius in present-day Croatia. His father sent him to Rome for instruction in rhetoric and classical literature. 

Baptized in 360 by Pope Liberius, he traveled widely and eventually settled on the life of a desert hermit in Syria. He later was ordained a priest and relocated, living a solitary and ascetic life in Bethlehem from the mid-380s. It was there that he learned Hebrew, mainly from studying with Jewish rabbis. He eventually became St. Damasus I’s personal secretary. 

Amusingly, linguistic genius and an admirable work ethic aren’t the only qualities Jerome is known for today. He’s also the patron saint of people with difficult personalities — as he was said to have one himself, displaying a harsh temperament and biting criticisms of his intellectual opponents.

The birth of the Vulgate

Contrary to popular belief, the Vulgate wasn’t the first time there had been a Latin Bible — at the time of Jerome, in the fourth century, there was a version already widely in use called the “Vetus Latina” (“Old Latin”), which was itself a roughly second-century A.D. translation of the Greek Septuagint. In addition, the Vetus Latina contained the translation from the Greek original of all the books of the New Testament. All the books of the New Testament were written in Greek originally, but the Old Testament — save for a handful of books — was first written in Hebrew. 

Rico described the Vetus Latina as a “good translation, but not perfect.” In 382, St. Damasus I tasked Jerome, who was working as his secretary at the time, with revising the Vetus Latina translation of the New Testament. 

Jerome did so, taking several years to painstakingly revise and improve the Latin translation of the New Testament from the best Greek manuscripts available. Rico said throughout the process, Jerome corrected certain passages and expounded on the deep meanings of many of the Greek words that had been lost in earlier translations.

For example, the Greek word “epiousios,” which was likely coined by the Gospel writers, appears in the Lord’s Prayer in Luke and Matthew and is often translated in English as “daily.” In the Gospel of Matthew, however, Jerome translated the word into Latin as “supersubstantialem,” or “supersubstantial” — an allusion, as the Catechism of the Catholic Church points out, to the body of Christ in the Eucharist. 

All of Jerome’s work resulted in a “brilliant improvement” over the Vetus Latina, Rico said. 

What Jerome did next was even more ambitious. He set about translating the entire Old Testament as well, from its original Hebrew. Jerome knew Hebrew very well, Rico noted, since he had lived in the Holy Land for 30 years at that point and kept in close contact with Jewish rabbis. Jerome also had access to the Hexapla of Origen, a kind of “Rosetta Stone” for the Bible that displayed the Bible text in six versions side by side. (The Hebrew text, a transliteration in Greek letters of the Hebrew text, the Greek Septuagint translation, and three other Greek translations that had been made in a Jewish milieu.)

In an effort that would ultimately take 15 years, Jerome succeeded in translating the entire Old Testament from the original Hebrew, which was no mean feat given the fact that Hebrew was originally written without the use of short vowels. 

Upon its completion, the Vulgate not only superseded the Vetus Latina in becoming the predominant Bible translation used in the Middle Ages, but it was also declared the official Bible of the Catholic Church at the Council of Trent (1545–1563). 

The Vulgate has been revised a handful of times over the years, most notably in 1592 by Pope Clementine VIII (the “Clementine Vulgate”), and the most recent revision, the Nova Vulgata, promulgated by St. John Paul II in 1979.

In addition to its use today in the Traditional Latin Mass, the Vulgate has endured as the basis for a popular English translation of the Bible, the Douay–Rheims. 

While again cautioning that no translation is ever perfect, Rico was quick to praise Jerome’s Vulgate for its accuracy and its importance in the history of the Church. 

“For the New Testament, I have not been able to find any mistakes ... The whole thing is incredible,” he said. 

For his part, Jerome is today recognized as a doctor of the Church. He lived out his last days in study, prayer, and asceticism at the monastery he founded in Bethlehem, where he died in 420. 

This story was first published on Sept. 30, 2022, and has been updated.

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CNA Staff, Sep 29, 2025 / 21:45 pm (CNA).

Multiple U.S. Catholic bishops offered prayers and expressed their solidarity after a gunman attacked a Church of Jesus Christ of Latter-day Saints (LDS) chapel in Grand Blanc, Michigan, on Sept. 28, killing four people, injuring eight, and setting the building on fire. The incident occurred just before 10:30 a.m. during a Sunday service with hundreds in attendance.

The suspect, identified as 40-year-old Thomas Jacob Sanford of Burton, Michigan, drove a pickup truck into the chapel’s entrance, entered with an assault-style rifle, and began shooting. Witnesses reported Sanford shouting anti-LDS slurs. He then used an accelerant to start a fire inside the building. Grand Blanc Township Police arrived within a minute of 911 calls, engaging Sanford in a shootout and killing him. Firefighters extinguished the blaze, but the chapel was destroyed.

The victims included two adults and one child found in the debris, and one person who died from gunshot wounds at the hospital. Eight others were injured, five with gunshot wounds and three with smoke inhalation. 

In a statement, Archbishop Bernard Hebda of St. Paul-Minneapolis promised prayers for the LDS community, saying the LDS church had recently ”extended their sincere condolences and prayers to the faithful of this archdiocese,” referring to the August shooting at Annunciation Catholic Church in Minneapolis, where two students were killed and over 20 people were injured.

”Please join me in praying for them and for an end to senseless violence around the globe,” Hebda said.

In a separate statement, Bishop Earl Boyea of Lansing, Michigan, also offered his prayers for those killed at the church, while also “assuring those who mourn, and those who are injured, my solace and support.” 

”Any place of worship should be a sanctuary of peace,” Boyea continued. “The violation of such a haven, especially upon a Sunday morning, makes yesterday’s act of mass violence even more shocking. I commend the first responders for heroically assisting at the scene and for working to safeguard other local places of worship.”

”Lastly, let us remember that Jesus Christ is the way, the truth, and the life,” he said. ”Hence, in this moment of tragedy, let us all draw closer to Jesus, prince of peace.”

Meanwhile, Detroit Archbishop Edward Weisenburger said he was “heartbroken” by the gun violence and arson in Grand Blanc. “In this time of immense sorrow, I ask that we stand in solidarity with the victims, their families, and the Church of Jesus Christ of Latter-Day Saints,” Weisenburger said.

”In an era marked by hostilities and division, let us all come together in faith and compassion, upholding the fundamental right to worship freely and without fear. May God’s infinite love and mercy embrace and heal us all.”

Bishop David Walkowiak of Grand Rapids, Michigan, also expressed his sorrow after the tragic attack, saying: “No one should ever fear for their safety while gathering to worship. The ability to pray, to assemble peacefully, and to express one’s faith is not only a constitutional right but a moral necessity for a compassionate society. My prayers are with the victims, their families, and the entire Latter-day Saints community as they grieve and seek healing in the face of this senseless violence.”

Bishop Michael Burbidge of Arlington, Virginia, prayed for healing in another post, saying: “May we be united in prayer for those who lost their lives in the tragic violence at the Church of Jesus Christ of Latter-day Saints in Grand Blanc Township, Michigan. We pray for their eternal rest, for comfort to their families, and for healing and peace for the entire community.”

The attack came one day after the death of LDS Church President Russell M. Nelson on Saturday, Sept. 27, at age 101 in Salt Lake City.

President Donald Trump addressed the incident in a post on Truth Social, stating: “This appears to be yet another targeted attack on Christians in the United States of America. The Trump administration will keep the public posted, as we always do. In the meantime, PRAY for the victims, and their families. THIS EPIDEMIC OF VIOLENCE IN OUR COUNTRY MUST END, IMMEDIATELY!” 

Vice President JD Vance also addressed the attack in a social media post: “Just an awful situation in Michigan. FBI is on the scene and the entire administration is monitoring things. Say a prayer for the victims and first responders.” 

The Church of Jesus Christ of Latter-day Saints also issued a statement expressing grief and gratitude for support: “We are deeply grateful for the outpouring of prayers and concern from so many people around the world. In moments of sorrow and uncertainty, we find strength and comfort through our faith in Jesus Christ. Places of worship are meant to be sanctuaries of peacemaking, prayer, and connection. We pray for peace and healing for all involved.”

Michigan Gov. Gretchen Whitmer ordered flags lowered statewide, describing the incident as “unacceptable violence in a sanctuary” and pledging support for the investigation. Grand Blanc area schools, both Catholic and public, closed Sept. 29.

The FBI, with support from the ATF and Michigan State Police, is investigating the attack as targeted violence. Three unexploded devices were found at the scene. Sanford, a former Marine and truck driver, had no known ties to the church but expressed anti-LDS views, according to neighbors. His social media included posts about religious “deceptions.” The FBI is examining his motives.

Washington, D.C., Sep 29, 2025 / 19:13 pm (CNA).

Teachers, coaches, and other public and private school leaders said their religious liberty was threatened in American schools at a hearing conducted by President Donald Trump’s Religious Liberty Commission on Sept. 29.

Speakers said there must be a fight for schools to bring back the “truth” to protect students and religious liberty. Joe Kennedy, a high school football coach; Monica Gill, a high school teacher; Marisol Arroyo-Castro, a seventh grade teacher; and Keisha Russell, a lawyer for First Liberty Institute, addressed the commission led by Texas Lt. Gov. Dan Patrick.

“There has to be a call to action,” commission member Dr. Phil McGraw said. “The most common way to lose power is to think you don’t have it to begin with. We do have power, and we need to rally with that power.”

Teachers and coaches describe experiences

Kennedy said he was suspended — and later fired — from his position as a football coach at Bremerton High School in Washington for praying a brief and quiet prayer after football games.

“After the game, I took a knee to say thanks,” Kennedy explained. “That’s all. If that could be turned into a national controversy, it says more about the confusion in our country than the conduct of the person performing it.”

Kennedy told the commission the law is “cloudy and muddy” and they “have the power to clarify it.” Kennedy also said some lawyers “need to be held accountable” for actions taken in religious liberty cases.

Kennedy said: “I don’t know a lot about law and liberty, but I know that you’re supposed to advise people on the truth and the facts, and they’re not. They have an agenda, and their agenda is well set and in place and is working very well, keeping prayer out of the public square. They’re still doing it. That needs to be exposed.”

“Being a teacher has been one of the greatest blessings of my life,” Gill said to the committee. “God really gave my heart a mission … to show all of my students every day that they are loved. No matter what they’re going through, no matter what their grades are, no matter what their status is with their peers, I love them.”

“But in the summer of 2021 … Loudoun County Public Schools adopted a policy that forced teachers to deny the foundational truth of what it means to be human, created as male and female,” Gill said.

“This policy forced teachers to affirm all transgender students,” Gill said. “My employer gave teachers a choice: deny truth or risk everything … I knew that I could not stand in front of my Father in heaven one day and say: ‘My pension plan was more important than your truth.’ I also knew that if I say that I love my students, the only right choice would be to stand in love and truth for them.”

To combat the policy, Gill joined a lawsuit by Alliance Defending Freedom after a fellow Virginia teacher was fired for speaking out against the same policy. The lawsuit “resulted in victory for all teachers to freely speak truth and love when Loudoun County finally agreed not to require teachers to use pronouns in accordance with the student’s sex,” Gill said.

Arroyo-Castro testified that she was punished for displaying a cross in her private workspace in her seventh grade classroom in a New Britain School District school in Connecticut. 

“I share this with you to help you understand why the crucifix is so significant to me and why I will never hide it from anyone’s view,” Arroyo-Castro said. “The vice principal told me that the crucifix was of a religious nature, so against the Constitution of the United States, and that it had to be taken down by the end of the day.”

If she did not take it down it would be considered “insubordination and could lead to termination,” Arroyo-Castro said. She asked if she could have time to pray on it, and was told she could, but “it wouldn’t change anything.” 

“I was later called to a meeting with the district chief of staff, the principal, the vice principal, [and a] union representative. The chief of staff suggested that I put the crucifix in a drawer. I knew I couldn’t do that since my grandmother has instilled in me the meaning of the crucifix and how it should be treated with respect. But the chief of staff said that the Constitution says that I had to take it down,” Arroyo-Castro said.

After she refused to remove it, Arroyo-Castro was released from school with an unpaid suspension. She was offered legal defense by lawyers at First Liberty, which sued the school for violating the Constitution. While the lawsuit is ongoing she works in the administrative building “far from the students.”

Arroyo-Castro said: “Every day, I wonder how they’re doing.”

“Please do what you can to educate the districts in American schools about the true meaning of the establishment clause and the free exercise clause,” Arroyo-Castro advised the commission members. “How can we do our jobs well when many education leaders today don’t understand the Constitution themselves? We must understand as Americans that freedom of religion is a right that benefits all Americans.”

Suggestions from faith leaders

Leaders at Jewish, Catholic, and Christian schools also recounted religious freedom issues facing faith-based schools across the nation and what the country can do.

The leaders highlighted the need to protect the financial aid faith-based institutions receive and stop any threats of losing money if certain values are not enforced. Todd J. Williams, provost at Cairn University, said: “Schools will begin to cave because they’re worried about the millions of dollars that will go out the door.”

Father Robert Sirico, a priest at Sacred Heart Catholic School in Grand Rapids, Michigan, said he was recently affected by a decision by the Michigan Supreme Court that redefined sex to include sexual orientation and gender identity. 

“While presented as a matter of fairness, this reinterpretation proposes grave dangers, grave risks for all religious institutions, even those like Sacred Heart that receive absolutely no public support,” he said.

Sacred Heart has filed a lawsuit to combat the issue, but Sirico said what needs to be done “exceeds the competency of [the] commission and the competency of this administration.” 

“We have to think of this in existential terms, and we have to come at this project with the understanding that this is going to take years to transform. This is why religious people can transform the world: We believe in something that’s greater than our politics. We can reenvision.”

CNA Staff, Sep 29, 2025 / 18:43 pm (CNA).

Bishop Michael Martin of the Diocese of Charlotte, North Carolina, said the Traditional Latin Mass (TLM) must cease at four parishes and will be only be permitted at a chapel beginning Oct. 2.

After delaying the restrictions three months, Martin said in a Sept. 26 letter that the Chapel of the Little Flower in the St. Therese Parish in Mooresville, North Carolina, which was recently renovated by the diocese and can seat just over 350 people, will have two Masses each Sunday and on holy days of obligation, both of which will be said by Father Brandon Jones, the recently appointed chaplain. 

The bishop said the chapel is “not a parish, nor is it a parish-like community being formed for those who desire to celebrate the TLM.”

Brian Williams, a leader of Charlotte Latin Mass attendees since 2009, told CNA there were nearly 700 people at Sunday’s extraordinary form Mass at St. Ann’s, his parish and what he called the “flagship” Latin Mass parish in the diocese, and more than 500 at St. Thomas Aquinas parish.

Recognizing that the chapel is too small to accommodate all the regular attendees of the TLM, and that many will now have to drive long distances to reach the chapel, Martin encouraged all those attending extraordinary form Masses at the four parishes to continue attending those parishes’ ordinary form Masses and to view the chapel as a shrine chapel “that you might visit for Mass on occasion.” 

He expressed his understanding of the possible grief faced by the TLM attendees, saying he has “listened to your stories of faithfulness and the ways the TLM has enriched your spiritual journeys.”

Martin said he prays members of the TLM community “will be open to [the] opportunity” for grace that “faithfulness to the discipline of the Church” can bring, acknowledging the “uncertainty” many may experience because of the restrictions.

The restriction of the extraordinary form of the Mass to the Little Flower Chapel is the result of the tighter regulation of the TLM initiated by Pope Francis in his 2021 motu proprio Traditionis Custodes, which brought about a marked change from Pope Benedict XVI’s more welcoming approach to the extraordinary form communities in his 2007 motu proprio Summorum Pontificum.

Williams said members of the community are “sad, angry, reluctant, resigned, and everything in between” over the changes.

“Everything flows out of the Mass,” Williams said. “From there you get the different ministries: St. Vincent de Paul, children’s faith formation, OCIA, etc. Forcing us away from our parishes weakens the community altogether and weakens the parishes we’ve left behind because we’re not part of it fully.”

Williams told CNA that of the large number of seminarians in the Charlotte Diocese — at least 50% — have come from the parishes with a Latin mass or which previously had one. There are so many boys interested in the priesthood that a minor seminary has been created in the diocese.

He said from the TLM community at St. Ann’s Parish alone, there are nine young men in various stages of seminarian formation in the past seven years. 

“This Mass, this parish has created vocations,” Williams said.

Addressing the issue of unity, which has been used by those restricting the TLM, he pointed out that most people he knows who attend it “absolutely believe in the validity of the novus ordo Mass.”

He credited the tremendous growth in the TLM community in recent years, however, to “a level of reverence and beauty that helps them recognize the timeless aspect of the liturgy.”

The Latin Mass community is an extremely “welcoming” community that has “really thrived organically,” Williams said. It attracts a diverse and growing number of people: young families, single people, a variety of ethnic groups, “women who veil, and some who don’t.”

Williams, who recently appeared on EWTN's The World Over to discuss the TLM in Charlotte, said members of the TLM communities are experiencing the restrictions as “a lot of coercion. It all seems very strategic, like they’re setting up this chapel not to succeed, and for the parishes not to succeed.” 

“Why is going to the Latin Mass a bad thing? It’s no different from the Ordinariate, or Byzantine, or any other rite. It’s all still Catholic. No one is threatened by them,” he said.

Williams told CNA that the previous Charlotte bishop, Peter Jugis, requested and received a two-year dispensation from Francis’ restrictions in 2023. He retired in 2024 and was succeeded by Martin.

Williams said he and other members of the TLM community are still hopeful that Pope Leo’s pontificate will be more welcoming of the TLM and that things can change, citing a post on X on Sept. 29 showing a priest at the St. Michael’s chapel in St. Peter’s Basilica saying the Mass in the Extraordinary Form, as well as the recent granting of an exemption to the restrictions imposed by Traditionis Custodes in the San Angelo diocese in Texas, the first exemption granted under the new pontificate.

ACI Prensa Staff, Sep 29, 2025 / 16:53 pm (CNA).

Attacks against Christian communities, especially in northern Nigeria, are not an isolated phenomenon but rather a strategy to “annihilate them all and Islamize the country,” said Emeka Umeagbalasi, a criminologist and researcher.

The expert has spent 30 years denouncing human rights violations in his country and is clear that “this is not simply a case of violence.”

“We have documented the coordinated and systematic murder of an entire people; therefore we are clearly talking about a Christian genocide,” he told ACI Prensa, CNA’s Spanish-language news partner.

Umeagbalasi, the director of the International Society for Civil Liberties and Rule of Law (Intersociety), has just published a report with chilling data on the violence that extremists carry out every day against those who profess the Christian faith.

They can’t pray out loud so they do it in secret

The nongovernmental organization estimates that in the north of the country there are some 40 million Christians who “cannot pray out loud” because it is extremely dangerous. “They do it in secret, at night. No one dares to openly confess their faith. If you do, you risk being killed for ‘blasphemy,’” the expert said.

Thus, he warned against a “systematic strategy to achieve the extermination of Christians,” which, he alleged, is supported by the complicity of the state and the passivity of the international community.

“Today in northern Nigeria, it’s almost impossible to live as a Christian, and if the trend continues, within half a century we will no longer be a country with religious pluralism,” he affirmed.

One of the most serious issues documented by the organization he leads is precisely the “complicity” of the Nigerian state.

“Complicity is part of an expansive policy by the Nigerian government to Islamize the country,” he charged. According to Umeagbalasi, during the administration of President Muhammadu Buhari (2015–2023), a former military officer of Fulani origin, Nigeria experienced a significant deterioration in internal security.

Although Buhari came to power with the promise of defeating jihadist groups and restoring stability, the truth is that both Boko Haram and its offshoot, the Islamic State West Africa Province (ISWAP), have consolidated their control over large areas of the northeast of the country in recent years.

There is a ‘national Islamization project’

“The jihadists have seized political power and have since launched a national Islamization project,” he stated.

To justify the Nigerian state’s inaction, Umeagbalasi cited the paradigmatic case of mass kidnappings in Kaduna state in the country’s north. In this area, various armed groups linked to radicalized Fulani herders frequently attack Christian villages, with security forces making no attempt to prevent them. In fact, according to the expert, the Nigerian government tends to downplay this violence, describing it simply as “community crime.”

“More than 850 Christians remain captive in several camps in the Rijana area, very close to a military base. This began in December 2024, and they remain held by jihadists to this day. Between December and August 2025, more than 100 prisoners were killed there. How is it possible that all this is happening just a few kilometers from military installations without anyone taking action?” the activist asked.

Parishes virtually empty for fear of attacks

According to the Nigerian Bishops’ Conference, at least 145 Catholic priests have been kidnapped since 2015. However, investigations by Intersociety raise that number to 250 Catholic clergy attacked, along with another 350 ministers of various Christian denominations.

“The Catholic Church and the bishops in Nigeria are doing what they can, but there are limits to what they dare to say publicly,” Umeagbalasi explained.

“They can’t openly acknowledge, for example, that many parishes in the north of the country are practically empty for fear of attacks. But we, however, can tell the truth, and we do it to help them,” he explained.

Violence has profoundly altered the religious balance in Nigeria. “The jihadists’ goal is to eliminate Christians,” the director of Intersociety warned.

The mass displacements to internally displaced persons camps — and beyond the country’s borders, to Cameroon or Chad — are further evidence of the magnitude of the problem. “When they destroy your church, attack your community, and threaten your life, you have no choice but to flee,” he pointed out.

The kidnapping business

In other research, the African security and strategy consultancy SBM Intelligence documented in its annual report, “Economics of Nigeria’s Kidnap Industry, 2025 Update,” that 4,722 people were kidnapped between July 2024 and June 2025 by extremist groups. Among the victims were 18 priests.

For the release of these thousands of hostages, people paid in Nigerian currency approximately 2.57 billion naira ($1.72 million), which is approximately 10% of what the kidnappers were demanding.

“The priests and nuns have families who end up paying ransoms even though the Catholic Church officially refuses to negotiate. In addition, the kidnappers keep the cars used by the clerics, which they end up selling on the black market. A car stolen from a priest can fetch up to 10 million naira ($6,727) on the black market,” Umeagbalasi explained. 

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

ACI Africa, Sep 29, 2025 / 15:24 pm (CNA).

Members of the Zimbabwe Heads of Christian Denominations (ZHOCD) marked the International Day of Peace on Sept. 21 with an appeal to the international community to cancel Zimbabwe’s debt, saying such a step would help revive the country’s economy, reduce poverty, and build lasting peace.

Zimbabwe is struggling with an $8.3 billion debt (in U.S. dollars), mostly in arrears, which blocks access to affordable international financing and slows economic recovery.

In a joint statement published on Twitter by the Zimbabwe Council of Churches, the ZHOCD body, which consists of the Zimbabwe Catholic Bishops’ Conference, Evangelical Fellowship of Zimbabwe, and the Union for Development of Apostolic Churches in Zimbabwe Africa, the Christian leaders stressed that peace cannot be separated from social and economic well-being.

“On this International Peace Day, we urge international partners to consider debt cancellation to alleviate the economic burden on our nation and local leadership to alleviate the situation and arrest the social evils that threaten the very fiber of our society,” members of ZHOCD said in their collective Sept. 21 statement.

“Such a step could enable Zimbabwe to redirect critical resources towards vital sectors like health care, education, and infrastructure development, addressing poverty and inequality,” they added.

The Christian leaders reflected on the state of peace in the Southern African nation, saying that despite the country’s good security, the people of God are still experiencing injustices and inequalities.

They noted that while Zimbabwe is not embroiled in outright violence or war, the situation of the country can be characterized as a “negative peace,” a concept they said highlights the “absence of direct violence but presence of underlying structural injustices and inequalities.” They said the country is grappling with economic hardships, political polarity, and social injustices.

They specifically pointed out social ills like drug and substance abuse, widespread domestic violence, and armed robberies that they described as “a worrisome phenomenon” all impact the well-being of the people, particularly vulnerable groups like women, youths, and persons with disabilities.

The members of ZHOCD called upon all political leaders in Zimbabwe to prioritize peace, justice, and the human rights of Zimbabweans, especially the vulnerable.

“Let us work together to promote dialogue and understanding, address root causes of conflict, and protect human dignity and rights,” they said in their message.

The Christian leaders in Zimbabwe referred to the words of Mahatma Gandhi on poverty and stated their support for structural issues to be addressed to restore positive peace “marked by justice, equity, and human dignity for all Zimbabweans.”

“Let us work together to build a more peaceful, just, and stable society in Zimbabwe and contribute to global peace efforts,” they said.

This story was first published by ACI Africa, CNA's news partner in Africa, and has been adapted by CNA.