Prince of Peace Parish

Responding to questions asked by journalists following the Mass on the Memorial of Saint Monica, celebrated at the Basilica of Saint Augustine in Campo Marzio, Rome, Vatican Secretary of State Cardinal Parolin expresses hopes in echoing Pope Leo's appeal that a “collective punishment” in the Middle East would be avoided, and that a ceasefire and “safe access” to humanitarian aid would be achieved.

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Washington D.C., Aug 27, 2025 / 06:00 am (CNA).

As lawmakers prepare to return next week from their August recess, the United States Conference of Catholic Bishops (USCCB) wants them to get to work on immigration reform and bolstering federal safety net programs, among other issues, framing its advocacy work around protecting human dignity and supporting the most vulnerable.

“As a nonpartisan organization, the USCCB is engaged with members of Congress, their staff, and the White House and the administration to advance the common good for all and uphold the sacredness of human life and the God-given dignity of the human person,” Chieko Noguchi, the USCCB’s executive director for public affairs, told CNA.

“This means that the care for immigrants, refugees, and the poor is part of the same teaching of the Church that requires us to protect the most vulnerable among us, especially unborn children, the elderly, and the infirm,” Noguchi noted.

Addressing the conference’s ongoing public policy priorities, Noguchi referenced a letter to members of Congress earlier this year from USCCB President Archbishop Timothy Broglio that in addition to immigration reform called for legislation that supports vulnerable communities, especially children and low-income families.

But following this summer’s passage of the One Big Beautiful Bill Act spending package, Broglio faulted that measure for including “unconscionable cuts to health care and food assistance, tax cuts that increase inequality, immigration provisions that harm families and children, and cuts to programs that protect God’s creation.”

A recently emerging issue for the bishops is digital safety. In a joint letter this July with other faith-based and family organizations, the USCCB voiced support for the Kids Online Safety Act. The measure would place greater responsibility on technology companies to design platforms that protect minors from harmful content and addictive features. The bishops described the legislation as consistent with their commitment to safeguarding children and promoting environments where families can thrive.

This fall, immigration remains central to USCCB advocacy efforts. The bishops continue to press Congress to provide permanent protections for so-called “Dreamers,” referring to people who were brought to the U.S. as children.

“The continued uncertainty associated with the DACA (Deferred Action for Childhood Arrivals) program is untenable and unjust, depriving hardworking people the ability to be fully recognized members of our society,” the conference maintains.

The bishops also oppose changes to social safety net programs that would limit eligibility for mixed-status families (those with both legal and unauthorized members). They cite, for example, the Child Tax Credit, which currently only requires the benefiting child to have a Social Security number.

“This is consistent with the goals of such programs, which exist to empower families and to prevent them from falling into poverty,” the USCCB asserts.

Religious Workforce Protection Act

The bishops are also urging passage of the Religious Workforce Protection Act, which as of Aug. 22 had 10 Democrat and three Republican lawmakers cosponsoring the House bill and would authorize the continuation of lawful nonimmigrant status for certain religious workers affected by the current backlog for religious worker immigrant visas.

A similar bill in the Senate now has five Republicans and one Democrat cosponsoring. Numerous Catholic institutions such as parishes and schools depend on international clergy. In an Aug. 7 interview with EWTN, Secretary of State Marco Rubio said the Trump administration is committed to fixing the ongoing backlog of religious worker visas.

Despite the fact that earlier this year the USCCB ended its decades-long partnership with the federal government to resettle refugees due to funding cuts and suspended agreements that made the program unsustainable, the bishops continue to call for generous resettlement policies and humane border enforcement.

Housing is also an increasing policy focus. In an Aug. 8 letter, the bishops pressed Congress to strengthen funding for affordable housing and community development in the fiscal year 2026 appropriations process.

Meanwhile, the USCCB’s advocacy around health care policy remains linked to the Church’s pro-life stance. The bishops have been strongly supportive of congressional efforts to ensure that federal programs such as Medicaid do not fund abortion. In July, a federal judge blocked a provision in the One Big Beautiful Bill Act that was aimed at defunding Planned Parenthood for one year and ordered the federal government to resume Medicaid reimbursements to the abortion giant while litigation over the law continues.

The USCCB also supports expanding access to maternal health services, pediatric care, and palliative care. Broadly on fiscal policy, the USCCB has called for a federal budget that prioritizes the poor and reflects Catholic principles of solidarity centered on the common good.

The bishops also continue to press for robust support for international humanitarian aid. As global crises intensify, the bishops have asked Congress to provide funding for humanitarian and development assistance in the fiscal year 2026 budget. Funding for the current fiscal year ends on Sept. 30. The USCCB frames these legislative priorities as connected parts of a single mission. 

“The decisions you make in your important work on behalf of our nation will have a lasting impact on the well-being and common good of many people,” Broglio wrote. Congress returns from its summer break on Sept. 2.

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CNA Staff, Aug 27, 2025 / 04:00 am (CNA).

On Aug. 27, one day before the feast of her son St. Augustine, the Catholic Church honors St. Monica, whose holy example and fervent intercession led to one of the most dramatic conversions in Church history.

Monica was born into a Catholic family in 332 in the north African city of Tagaste, located in present-day Algeria. She was raised by a maidservant who taught her the virtues of obedience and temperance. While still relatively young, she married Patricius, a Roman civil servant with a bad temper and a disdain for his wife’s religion.

Patricius’ wife dealt patiently with his distressing behavior, which included infidelity to their marriage vows. But she experienced a greater grief when he would not allow their three children — Augustine, Nagivius, and Perpetua — to be baptized. When Augustine, the oldest, became sick and was in danger of death, Patricius gave consent for his baptism but withdrew it when he recovered.

Monica’s long-suffering patience and prayers eventually helped Patricius to see the error of his ways, and he was baptized into the Church one year before his death in 371. Her oldest son, however, soon embraced a way of life that brought her further grief. He fathered a child out of wedlock in 372 and a year later began to practice Manichaeism, a religion founded in the third century by the Parthian prophet Mani.

In her distress and grief, Monica initially shunned her oldest son. However, she experienced a mysterious dream that strengthened her hope for Augustine’s soul in which a messenger assured her: “Your son is with you.” After this experience, which took place around 377, she allowed him back into her home and continued to beg God for his conversion.

This would not take place for another nine years, however. In the meantime, Monica sought the advice of local clergy, wondering what they might do to persuade her son away from the Manichean heresy. One bishop, who had once belonged to that sect himself, assured Monica that it was “impossible that the son of such tears should perish.”

These tears and prayers intensified when Augustine, at age 29, abandoned Monica without warning as she passed the night praying in a chapel. Without saying goodbye to his mother, Augustine boarded a ship bound for Rome. Yet even this painful event would serve God’s greater purpose, as Augustine left to become a teacher in the place where he was destined to become a Catholic.

Under the influence of the saintly Bishop Ambrose of Milan, Augustine renounced the teaching of the Manichees around 384. Monica followed her son to Milan and drew encouragement from his growing interest in Ambrose’s preaching. After three years of struggle against his desires and perplexities, Augustine succumbed to God’s grace and was baptized in 387.

Shortly before her death, Monica shared a profound mystical experience of God with Augustine, who chronicled the event in his “Confessions.” Finally, she told him: “Son, for myself I have no longer any pleasure in anything in this life. Now that my hopes in this world are satisfied, I do not know what more I want here or why I am here.”

“The only thing I ask of you both,” she told Augustine and his brother Nagivius, “is that you make remembrance of me at the altar of the Lord wherever you are.”

St. Monica died at the age of 56 in the year 387. In modern times, she has become the inspiration for the St. Monica Sodality, which encourages prayer and penance among Catholics whose children have left the faith.

This article was first published on Aug. 27, 2024, and has been updated.

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